
Comment made to Novalyne Price. One Who Walked Alone by Novalyne Price Ellis, pp. 78-79
Other
Source: The Angel's Game
Comment made to Novalyne Price. One Who Walked Alone by Novalyne Price Ellis, pp. 78-79
Other
Source: Cakes and Ale: Or, The Skeleton in the Cupboard (1930), p. 137
“Money can always be traced. It leaves a trail of slime behind it wherever it goes.”
Source: Stations of the Tide (1991), Chapter 2, “Witch Cults of Whitemarsh” (p. 26)
Original: Se vuoi conoscere bene una persona, aspetta che si arrabbi. Una persona arrabbiata agisce sempre d'istinto mostrando il suo vero carattere ed i suoi autentici pensieri.
Source: prevale.net
“Love is not the easy thing…
The only baggage you can bring
Is all that you can't leave behind.”
Lyrics, All That You Can't Leave Behind (2000), Walk On
Paris Review interview (1958)
Context: The aim of every artist is to arrest motion, which is life, by artificial means and hold it fixed so that a hundred years later, when a stranger looks at it, it moves again since it is life. Since man is mortal, the only immortality possible for him is to leave something behind him that is immortal since it will always move. This is the artist's way of scribbling "Kilroy was here" on the wall of the final and irrevocable oblivion through which he must someday pass.
“You are the only person who thinks in your mind! You are the power and authority in your world.”
Interview With Actor Andrew Francis, “Chesapeake Shores” https://mydevotionalthoughts.net/2019/09/interview-with-actor-andrew-francis-chesapeake-shores-2.html (September 25, 2019)
Vol. 2, Ch. 22, § 257 "On Thinking for Yourself" as translated in Essays and Aphorisms(1970) as translated by R. J. Hollingdale
Variant translation: Just as the largest library, badly arranged, is not so useful as a very moderate one that is well arranged, so the greatest amount of knowledge, if not elaborated by our own thoughts, is worth much less than a far smaller volume that has been abundantly and repeatedly thought over.
Parerga and Paralipomena (1851), Counsels and Maxims