
Attributed in the Quayle Quarterly, a short-lived publication about Quayle's gaffes
Attributed
Source: Quintana of Charyn
Attributed in the Quayle Quarterly, a short-lived publication about Quayle's gaffes
Attributed
“This exhibition is a sum total of all my experiences and all my research.”
On the exhibition of his 39 new paintings in Mumbai.
This is a sum of all my experiences: SH Raza
“Emotions are the end result, the sum, of things learned”
Source: Confessor
“I can't expect others to share my virtues. It's good enough for me if they share my vices.”
Source: The Immoralist
Midnight's Children (1981)
Context: Who what am I? My answer: I am the sum total of everything that went before me, of all I have been seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I've gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each "I", everyone of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you'll have to swallow a world.
“All my foundation in virtue was no other than a total ignorance of vice.”
Page 40
Memoirs of a Woman of Pleasure
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
Context: William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.
“I have seen enough of it to make me look upon it as the sum of all evils.”
Comments to his pastor (April 1861) as quoted in Memoirs of Stonewall Jackson by His Widow Mary Anna Jackson (1895) http://books.google.com/books?id=bG2vg5cH004C, Ch. IX : War Clouds — 1860 - 1861, p. 141; This has sometimes been paraphrased as "War is the sum of all evils." Before Jackson's application of the term "The sum of all evils" to war, it had also been applied to slavery by abolitionist Cassius Marcellus Clay in The Writings of Cassius Marcellus Clay : Including Speeches and Addresses (1848), p. 445; to death by Georg Christian Knapp in Lectures on Christian Theology (1845), p. 404; and it had also been used, apparently in relation to arrogance in a translation of "Homily 24" in The Homilies of S. John Chrysostom on the First Epistle of St. Paul the Apostle to the Corinthians (1839), p. 331 <!-- earliest use thus far found ~ Kalki 2008·01·21 -->
Context: If the general government should persist in the measures now threatened, there must be war. It is painful enough to discover with what unconcern they speak of war and threaten it. They do not know its horrors. I have seen enough of it to make me look upon it as the sum of all evils.
“Hypocrisy is a fashionable vice, and all fashionable vices pass for virtue.”