“To be in Christ -- that is redemption; but for Christ to be in you -- that is sanctification!”

Last update May 7, 2019. History

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W. Ian Thomas1

British writer 1914–2007

Joseph Alleine (1634–1668) Pastor, author

Source: An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671), P. 45.

“Justification is the work of Christ for us; sanctification the work of the Spirit in us; justification is perfect at once; sanctification is progressive; justification is before sanctification, and sanctification is the fruit of justification; consequently the evidence of our justification is our sanctification.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 362.

“In Christ are riches of Justification; in Christ are riches of sanctification, riches of consolation, and riches of glorification…Christ's riches are like the eternal springs of the earth, that cannot dry up, but are and shall be diffused by his Spirit and gospel, until his whole house be filled with them.”

Thomas Brooks (1608–1680) English Puritan

The Unsearchable Riches of Christ

“Unbelief makes a man guilty of the vilest contempt of Christ, and the whole design of redemption by Him.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 607.

“The Redeemer suffered in place of man and for man. Every man has his own share in the Redemption. Each one is also called to share in that suffering through which the Redemption was accomplished. He is called to share in that suffering through which all human suffering has also been redeemed. In bringing about the Redemption through suffering, Christ has also raised human suffering to the level of the Redemption. Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.”

Pope John Paul II Salvifici doloris

Apostolic Letter, Salvifici Doloris (“redemptive suffering”), 1984
Source: http://w2.vatican.va/content/john-paul-ii/en/apost_letters/1984/documents/hf_jp-ii_apl_11021984_salvifici-doloris.html

“By Christ's purchasing redemption, two things are intended, His satisfaction, and His merit. All is done by the price that Christ lays down, which does two things: it pays our debt, and so it satisfies; by its intrinsic value, and by the agreement between the Father and the Son it procures our title, and so it merits. The satisfaction of Christ is to free us from misery, and the merit of Christ is to purchase happiness for us.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

“Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left
Christ where I lie, Christ where I sit, Christ where I arise
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

Variant:
Christ for my guardianship today: against poison, against burning, against drowning, against wounding, that there may come to me a multitude of rewards;
Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ over me,
Christ to right of me,
Christ to left of me,
Christ in lying down,
Christ in sitting,
Christ in rising up,
Christ in the heart of every person who may think of me,
Christ in the mouth of every person who may speak of me,
Christ in every eye, which may look on me!
Christ in every ear, which may hear me!
The Lorica of Patrick

“Christ is risen, and you are overthrown! Christ is risen, and the demons are fallen! Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Christ is risen, and not one dead remains in a tomb! For Christ, being raised from the dead, has become the first-fruits of them that have slept.”

John Chrysostom (349–407) important Early Church Father

Paschal Homily

“And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.

“Remember that you are to venture the whole salvation of your soul on Christ, and on Christ only. You are to cast loose completely and entirely from all other hopes and trusts. You are not to rest partly on Christ and partly on doing all you can. In the matter of your justification Christ is to be all.”

J.C. Ryle (1816–1900) Anglican bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.

“To be in Christ -- that is redemption; but for Christ to be in you -- that is sanctification!”

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W. Ian Thomas1

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