“He will apologize, or I'll give him a lesson in swordplay he will not like at all.”
Source: The Hero and the Crown
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Robin McKinley 48
American fantasy writer 1952Related quotes

Song lyrics, Never for Ever (1980)

Comments to James H. Wilson (22 October 1864), as quoted in Under the Old Flag: Recollections of Military Operations in the War for the Union, the Spanish War, the Boxer Rebellion, etc Vol. 2 (1912) by James Harrison Wilson, p. 17.
1860s, 1864
Context: I am a damned sight smarter man than Grant. I know more about military history, strategy, and grand tactics than he does. I know more about supply, administration, and everything else than he does. I'll tell you where he beats me though and where he beats the world. He doesn't give a damn about what the enemy does out of his sight, but it scares me like hell. … I am more nervous than he is. I am more likely to change my orders or to countermarch my command than he is. He uses such information as he has according to his best judgment; he issues his orders and does his level best to carry them out without much reference to what is going on about him and, so far, experience seems to have fully justified him.

On how he learnt Guitar, Guitar School magazine, "Rock n' Roll high school" February 1996.
Interviews

“You can give him a ukulele and he can make it sound like a Stradivarius.”
Regarding David Gilmour
Guitar World article on Bob Ezrin by Alan Di Perna, Feb. 1993 http://utopia.knoware.nl/users/ptr/pfloyd/interview/cc.html (url accessed on October 16, 2008)

He said, "No, I like big, hard, throbbing co- (stunned pause, applause) ...I did not know that about myself."
You Can't Fix Stupid

"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: I simply like Chuang Tzu because he is what he is and I feel no need to justify this liking to myself or to anyone else. He is far too great to need any apologies from me. … His philosophical temper is, I believe, profoundly original and sane. It can of course be misunderstood. But it is basically simple and direct. It seeks, as does all the greatest philosophical thought, to go immediately to the heart of things.
Chuang Tzu is not concerned with words and formulas about reality, but with the direct existential grasp of reality in itself. Such a grasp is necessarily obscure and does not lend itself to abstract analysis. It can be presented in a parable, a fable, or a funny story about a conversation between two philosophers.