Source: The Beloved Returns (1939), Ch. 7
Context: Hold fast the time! Guard it, watch over it, every hour, every minute! Unregarded it slips away, like a lizard, smooth, slippery, faithless, a pixy wife. Hold every moment sacred. Give each clarity and meaning, each the weight of thine awareness, each its true and due fulfillment.
“Each thought, each action in the sunlight of awareness becomes sacred.”
Source: Peace Is Every Step: The Path of Mindfulness in Everyday Life
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Thich Nhat Hanh 169
Religious leader and peace activist 1926Related quotes
“Each moment provides a challenge to you to become conscious. The game is to be waiting, and aware.”
Knowing Yourself: The True in the False (1996)
Source: "Discipleship in the New Age" (1944), p. 475
Source: Man Against Mass Society (1952), p. 25
Source: To Bless the Space Between Us: A Book of Blessings
The Sacred and the Profane : The Nature of Religion: The Significance of Religious Myth, Symbolism, and Ritual within Life and Culture (1961), translated from the French by William R. Trask, [first published in German as Das Heilige und das Profane (1957)]
Context: Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane. To designate the act of manifestation of the sacred, we have proposed the term hierophany. It is a fitting term, because it does not imply anything further; it expresses no more than is implicit in its etymological content, i. e., that something sacred shows itself to us. It could be said that the history of religions — from the most primitive to the most highly developed — is constituted by a great number of hierophanies, by manifestations of sacred realities. From the most elementary hierophany — e. g. manifestation of the sacred in some ordinary object, a stone or a tree — to the supreme hierophany (which, for a Christian, is the incarnation of God in Jesus Christ) there is no solution of continuity. In each case we are confronted by the same mysterious act — the manifestation of something of a wholly different order, a reality that does not belong to our world, in objects that are an integral part of our natural "profane" world.
November, 1933
Diary entries (1914 - 1974)