“Within each of us lies the seed of destruction or creation, it is up to us what we decide to plant.”

—  Ralph Smart

Last update Feb. 10, 2024. History

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“The past has brought us both ashes and diamonds. In the present we find the flowers of what we've planted and the seeds of what we are becoming. I plant the seeds of love in my heart. I plant the seeds of love in the hearts of others.”

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Context: When I listen to love, I am listening to my true nature. When I express love, I am expressing my true nature. All of us love. All of us do it more and more perfectly. The past has brought us both ashes and diamonds. In the present we find the flowers of what we've planted and the seeds of what we are becoming. I plant the seeds of love in my heart. I plant the seeds of love in the hearts of others.

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Disputed

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“The law of nature […] is nothing other than the light of the intellect planted in us by God, by which we know what should be done and what should be avoided. God gave us this light or law in creation.”

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Original: (la) Lex naturae […] nihil aliud est nisi lumen intellectis insitum nobis a Deo, per quod cognoscimus quid agendum et quid vitandum. Hoc lumen et hanc legem dedit Deus homini in creatione.
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“We forget to even see that there is something more than just us, that “we,” or “I,” an individual, is not the only thing in this whole universe. Your goodness, your badness, your deeds, what’s right for you and what’s wrong for you, and what’s beautiful and what’s not beautiful, what’s happy, what’s sad, and all these ideas--that’s not all. We forget that there is an incredible creation that surrounds us. And we have to open up to that creation. Obviously we want peace in our life. That’s what we’re trying to pursue. But there is this door and this door is locked. Without a key it will not open up. Beyond this door lies Knowledge. Beyond this door lies Love.”

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“When, or who shall gather it, it does not in the least concern us to know. It is our business to plant the seed.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 316
Context: If not for slander and persecution, the Mason who would benefit his race must look for apathy and cold indifference in those whose good he seeks, in those who ought to seek the good of others. Except when the sluggish depths of the Human Mind are hroken up and tossed as with a storm, when at the appointed time a great Reformer comes, and a new Faith springs up and grows with supernatural energy, the progress of Truth is slower than the growth of oaks; and he who plants need not expect to gather. The Redeemer, at His death, had twelve disciples, and one betrayed and one deserted and denied Him. It is enough for us to know that the fruit will come in its due season. When, or who shall gather it, it does not in the least concern us to know. It is our business to plant the seed. It is God's right to give the fruit to whom He pleases; and if not to us, then is our action by so much the more noble.

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