Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 47
Context: Men are seizing on Jesus as the exponent of their own social convictions. They all claim him.... But in truth Jesus was not a social reformer of the modern type... he approached these facts purely from the moral, and not from the economic or historical point of view.
“We need it badly from a purely – purely economic point of view .. constant, unrelenting stream of immigrants .. not dribbling, significant flows.”
10 June 2014 comments to National Association of Manufacturers, reported later that day https://thehill.com/regulation/business/208857-biden-hails-constant-unrelenting-stream-of-immigrants by Benjamin Goad of The Hill
2010s, 2014
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German orgiginal: Dimensionslose Konstanten in den Naturgesetzen, die vom rein logischen Standpunkt aus ebensogut andere Werte haben können, dürfte es nicht geben.
As quoted in Begegnungen mit Einstein, von Laue, und Planck (1988) by Ilse Rosenthal-Schneider, p. 31, English edition Reality and Scientific Truth : Discussions with Einstein, von Laue, and Planck (1980) by Ilse Rosenthal-Schneider
Attributed in posthumous publications
One role of prohibition is in making the drug market more lucrative.
America's Drug Forum interview (1991)
Source: The Natural System of Political Economy (1837), p. 39
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 108.
Context: There are two ways of defending a castle; one by shutting yourself up in it, and guarding every loop-hole; the other by making it an open centre of operations from which all the surrounding country may be subdued. Is not the last the truest safety? Jesus was never guarding Himself, but always invading the lives of others with His holiness. There never was such an open life as His; and yet the force with which His character and love flowed out upon the world kept back, more strongly than any granite wall of prudent caution could have done, the world from pressing in on Him. His life was like an open stream which keeps the sea from flowing up into it by the eager force with which it flows down into the sea. He was so anxious that the world should be saved that therein was His salvation from the world. He labored so to make the world pure that He never even had to try to be pure Himself.
Source: Permaculture: A Designers' Manual (1988), chapter 7.1
Introduction to Capital. Introduction to volume 1 (1976)