“Because we are so accustomed to talking about race in terms of black and white, we often fail to recognize and contest expressions of racism that target people of color who are not black.”

We have to recognize the commonality of experience of racism among people of color. Sometimes racism is based on skin color or other physical features; it can have added components of culture, language and legal status -- as in the case of people of Mexican descent.…
On racism in "Unite and Overcome!" https://www.tolerance.org/magazine/spring-1997/unite-and-overcome in Teaching Tolerance (Spring 1997)

It's just not a part of their existence."

On how views of race differ in Nigeria than the United States in “Chimamanda Ngozi Adichie: ‘I Wanted To Claim My Own Name’” https://www.vogue.co.uk/article/chimamanda-ngozi-adichie-novelist-ted-speaker-interview in Vogue (2015 Nov 3)

Source: Black Theology and Black Power (1969), p. 14-16

Source: "The Black Manifesto" (1969), p. 118

An Interview with the Founders of Black Lives Matter, Ted Talks, https://www.ted.com/talks/alicia_garza_patrisse_cullors_and_opal_tometi_an_interview_with_the_founders_of_black_lives_matter?language=en (October 2016)

Source: Books, The End of Racism (1995), Ch. 8

p. 12.
Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 13-14.
Context: Recent focus on the issue of racism has generated discourse but has had little impact on the behavior of white feminists towards black women. Often the white women who are busy publishing papers and books on "unlearning racism" remain patronizing and condescending when they relate to black women. This is not surprising given that frequently their discourse is aimed solely in the direction of a white audience and the focus solely on changing attitudes rather than addressing racism in a historical and political context. They make us the "objects" of their privileged discourse on race. As "objects," we remain unequals, inferiors. Even though they may be sincerely concerned about racism, their methodology suggests they are not yet free of the type of remain intact if they are to maintain their authoritative positions.
Context: Racist stereotypes of the strong, superhuman black woman are operative myths in the minds of many white women, allowing them to ignore the extent to which black women are likely to be victimized in this society and the role white women may play in the maintenance and perpetuation of that victimization.... By projecting onto black women a mythical power and strength, white women both promote a false image of themselves as powerless, passive victims and deflect attention away from their aggressiveness, their power, (however limited in a white supremacist, male-dominated state) their willingness to dominate and control others. These unacknowledged aspects of the social status of many white women prevent them from transcending racism and limit the scope of their understanding of women's overall social status in the United States. Privileged feminists have largely been unable to speak to, with, and for diverse groups of women because they either do not understand fully the inter-relatedness of sex, race, and focus on class and gender, they tend to dismiss race or they make a point of acknowledging that race is important and then proceed to offer an analysis in which race is not considered.

Here They Are Jayne Mansfield (1992)

Julianne Malveaux on Business and Economics https://web.archive.org/web/20110701141810/http://www.juliannemalveaux.com:80/affirm_action_adv.htm.