“As to any other laws that slave-holders may make among themselves, as respecting slaves, they can be of no better kind, nor give them any better character, than what is implied in the common report—that there may be some honesty among thieves.”

Our Blood 1976 as quoted in The Suffering Will Not Be Televised: African American Women and Sentimental by Rebecca Wanzo

Source: Neveryóna (1983), Chapter 4, “Of Fate, Fortune, Mayhem, and Mystery” (p. 86)

The Railroad Trainman (November 1909)

Eminent Indians (1947)
Context: We must respect our own dignity as rational beings and thus diminish the power of fraud. It is better to be free than be a slave, better to know than to be ignorant. It is reason that helps us to reject what is falsely taught and believed about God, that He is a detective officer or a capricious despot or a glorified schoolmaster. It is essential that we should subject religious beliefs to the scrutiny of reason.

Source: The Quincunx of Time (1973), Chapter 10, “Weinbaum on Sinai” (pp. 118-119)

A Human Being Cannot Be Justly Owned (1835)
Context: The slave-holder claims the slave as his Property. The very idea of a slave is, that he belongs to another, that he is bound to live and labor for another, to be another’s instrument, and to make another’s will his habitual law, however adverse to his own. Another owns him, and, of course, has a right to his time and strength, a right to the fruits of his labor, a right to task him without his consent, and to determine the kind and duration of his toil, a right to confine him to any bounds, a right to extort the required work by stripes, a right, in a word, to use him as a tool, without contract, against his will, and in denial of his right to dispose of himself, or to use his power for his own good. “A slave,” says the Louisiana code, “is in the power of the master to whom he belongs. The master may sell him, dispose of his person, his industry, his labor; he can do nothing, possess nothing, nor acquire any thing, but which must belong to his master.” “Slaves shall be deemed, taken, reputed, and adjudged,” say the South-Carolina laws, “to be chattels personal in the hands of their masters, and possessions to all intents and purposes whatsoever.” Such is slavery, a claim to man as property. Now this claim of property in a human being is altogether false, groundless. No such right of man in man can exist. A human being cannot be justly owned. To hold and treat him as property is to inflict a great wrong, to incur the guilt of oppression.

Jewish War

Letter to Gerrit Smith, (Feb. 7, 1835), The Letters of William Lloyd Garrison, vol. 1, Walter M. Merrill, edit., Belknap Press-Harvard University Press, 1971, p. 445

The Paradox of Choice (2004)