Michael Moore (1954) American filmmaker, author, social critic, and liberal activist
As quoted in Sicko is Socko, Richard, Corliss, Time, 19 May 2007 http://www.time.com/time/arts/article/0,8599,1623337,00.html, <br class="br">2007
Source: The Quincunx of Time (1973), Chapter 10, “Weinbaum on Sinai” (pp. 118-119)
Michael Moore (1954) American filmmaker, author, social critic, and liberal activist
As quoted in Sicko is Socko, Richard, Corliss, Time, 19 May 2007 http://www.time.com/time/arts/article/0,8599,1623337,00.html, <br class="br">2007
“We can do more good by being good than in any other way.”
Rowland Hill (preacher) (1744–1833) British preacher
P. 217.
Dave Matthews (1967) American singer-songwriter, musician and actor
The Best Of What's Around
Under the Table and Dreaming (1994)
Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff
To Army War College Graduates, Carlisle Barracks, Pennsylvania, 7 June 2008 http://www.jcs.mil/chairman/speeches/07JUN08_ArmyWarCollege_Commencement.html, CJCS.
Ameer Muhammad Akram Awan (1934–2017) Pakistani Sufi leader
“Ultimately what we really are matters more than what other people think of us.”
Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India
Parliamentary Debates [Parliament of India] Pt.2 V.12-13 (1951); also quoted in Glorious Thoughts of Nehru (1964), p. 146
Context: Ultimately what we really are matters more than what other people think of us. One has to face the modern world with its good as well as its bad and it is better on the whole, I think, that we give even licence than suppress the normal flow of opinion. That is the democratic method. But having laid that down, still I would beg to say that there is a limit to the licence that one can allow, more so in times of great peril to the State.
Northrop Frye book The Well-Tempered Critic
The Well-Tempered Critic, p. 140
"Quotes"
Context: The fundamental act of criticism is a disinterested response to a work of literature in which all one's beliefs, engagements, commitments, prejudices, stampedings of pity and terror, are ordered to be quiet. We are now dealing with the imaginative, not the existential, with the "let this be," not with "this is," and no work of literature is better by virtue of what it says than any other work.