Otto Pfleiderer (1839–1908) German Protestant theologian
Source: Evolution and Theology (1900), p. 21-22.
The challenge of an ecclesial community that is renewed every 4 years http://www.fides.org/en/news/35036-AFRICA_TUNISIA_The_challenge_of_an_ecclesial_community_that_is_renewed_every_4_years (14 January 2014)
Otto Pfleiderer (1839–1908) German Protestant theologian
Source: Evolution and Theology (1900), p. 21-22.
Álvaro Corrada del Río (1942) Puerto Rican Catholic bishop
Pastoral Reflection on the Sacrament of Confirmation http://www.americancatholicpress.org/Bishop_Corrada_Pastoral_Reflecton%20_on_Confirmation.html (October 7, 2005)
Jeanne Marie Bouvier de la Motte Guyon (1648–1717) French mystic
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 543.
Horace Bushnell (1802–1876) American theologian
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 609.
“Christ is dead and his teachings moribund.”
Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…
As quoted in Twentieth Century Journey: The Start 1904-1930, William L. Shirer, Little, Brown & Company, (1976) p. 402 (proclaimed in 1922)
1920s
“We are all life trying to live, among other life trying to live.”
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England
Parkyns' Case (1696), 13 How. St. Tr. 73.
“If the life we live in this world is wholly for Christ, it is a life of daily surrender.”
Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church
Vol. 6, p. 116
Testimonies for the Church (1855 - 1868)
Maimónides book The Guide for the Perplexed
Source: Guide for the Perplexed (c. 1190), Part III, Ch.20
Context: Consider in how many ways His knowledge is distinguished from ours according to all the teaching of every revealed religion. First, His knowledge is one, and yet embraces many different kinds of objects. Secondly, it is applied to things not in existence. Thirdly, it comprehends the infinite. Fourthly, it remains unchanged, though it comprises the knowledge of changeable things; whilst it seems that the knowledge of a thing that is to come into existence is different from the knowledge of the thing when it has come into existence; because there is the additional knowledge of its transition from a state of potentiality into that of reality. Fifthly, according to the teaching of our Law, God's knowledge of one of two eventualities does not determine it, however certain that knowledge may be concerning the future occurrence of the one eventuality.