“Stillness does not come and go. It is we who come and go. Stillness abides, like a vast evenness, limpid and pure. It is a transcendent realm of infinite clarity.”

“She was still waiting for him to come back to her, even though he wasn't going to. She was still holding out for something that wasn't going to happen. She was good at waiting. That seemed like a sad thing to be good at.”

“There are no plains in the spiritual life; we are either going uphill or coming down. Furthermore the pose of indifference is only intellectual. The will must choose. And even though an "indifferent" soul does not positively reject the infinite, the infinite rejects it.”

“I guess we are who we are for a lot of reasons. And maybe we'll never know most of them. But even if we don't have the power to choose where we come from, we can still choose where we go from there.”

“I can't abide people who go soft over animals and then cheat every human they come across!”

“A Baby Sermon-
The lighting and thunder, they go and they come: But the stars and the stillness are always at home”

“In principle, when we distinguish being from beings, we transcend the realm of things that are. It is not that we go to some other world beyond the world we know, or enter into some different realm of beings. Such notions constitute, for Heidegger, a vulgar form of metaphysics with which true philosophy (metaphysics as science) has nothing in common. Philosophy does not go beyond beings ontically to other beings that dwell beyond or behind. It transcends beings ontologically in the direction of being.”

“At some point, you gotta let go, and sit still, and allow contentment to come to you.”

“The Chan School of Buddhism promotes a life of wisdom, advocating the use of wisdom to solve troubles and problems in the human realm. We aim to practise the transcendental way of cultivation which is of a higher level state of consciousness. As an example, Buddhist monastics and those who practise well have seen the true nature of the mortal world. They are completely selfless and they practise cultivation in the human realm with an ultimate goal of transcending the six realms of existence. The practice to transcend the six realms of existence is based on the transcendental way of cultivation. The Pure Land school of Buddhism is one of the many marvellous methods of cultivation. When a person's life is coming to an end, he recites the holy name of of the Amitabha Buddha and prays to the Amitabha Buddha wholeheartedly. He needs to learn the Pure Land school of Buddhism. He has to let go of the many afflictions and fetters of the human world in order to ascend to to Western Pure Land of Ultimate Bliss or to the Guan Yin Citta Pure Land. When we follow their method by reciting the the holy name of Guan Yin Bodhisattva continuously, the Bodhisattva will come to receive us. During the dying moment, there are some who are unable to recite the Great Compassion Mantra in time, unable to memorize the words, while others may not even manage to recite the Heart Sutra in time. In that case, they can continuously recite " Namo the Greatly Compassionate and Greatly Merciful Guan Yin Bodhisattva" until the Bodhisattva comes to save them.”

“But are we within likelihood? Are we even still within the realm of anything other than paranoid lunacy?”