“Thought is so cunning, so clever, that it distorts everything for its own convenience.”

Last update Jan. 22, 2022. History

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Jiddu Krishnamurti 233
Indian spiritual philosopher 1895–1986

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“This vice [Pride] does not measure happiness so much by its own conveniences, as by the miseries of others.”
Haec non suis commodis prosperitatem, sed ex alienis metitur incommodis.

Haec non suis commodis prosperitatem, sed ex alienis metitur incommodis.
http://books.google.com/books?id=6REuAAAAMAAJ&q=%22haec+non+suis+commodis+prosperitatem+sed+ex+alienis+metitur+incommodis%22&pg=PA306#v=onepage
Alternate translation: [Pride] measures her prosperity not by her own goods but by others' wants.
Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians

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“So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Part I, p. 28.
The Autobiography (1818)
Context: I believe I have omitted mentioning that in my first Voyage from Boston, being becalm'd off Block Island, our People set about catching Cod and haul'd up a great many. Hitherto I had stuck to my Resolution of not eating animal Food and on this Occasion, I consider'd with my Master Tryon, the taking every Fish as a kind of unprovok'd Murder, since none of them had or ever could do us any Injury that might justify the Slaughter. All this seem'd very reasonable. But I had formerly been a great Lover of Fish, and when this came hot out of the Frying Pan, it smelt admirably well. I balanc'd some time between Principle and Inclination: till I recollected, that when the Fish were opened, I saw smaller Fish taken out of their Stomachs: Then, thought I, if you eat one another, I don't see why we mayn't eat you. So I din'd upon Cod very heartily and continu'd to eat with other People, returning only now and then occasionally to a vegetable Diet. So convenient a thing it is to be a reasonable creature, since it enables one to find or make a reason for everything one has a mind to do.

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“Immediate reality is outside that window; so big it is, so much of it, everything entangled in everything else...What large thought Sabbath was struggling to express? Is he asking, "Whatever did happen to my own true life?"”

Was it taking place elsewhere? But how then can looking out of this window be so gigantically real? Well, that is the difference between the true and the real. We don't get to live in the truth. That's why Nikki ran away. She was an idealist, an innocent, touching, talented illusionist who wanted to live in the truth. Well, if you found it, kid, you're the first. In my experience the direction of life is toward incoherence — precisely what you would never confront. Maybe that was the only coherent thing you could think to do: die to deny incoherence.
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“Cell phones are so convenient that they're an inconvenience.”

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“There is no feeling so simple that it is not immediately complicated and distorted by introspection.”

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“An Unprejudiced Mind,” p. 317
Pretexts: Reflections on Literature and Morality (1964)

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