“He who is slow to anger is better than the mighty, he who rules his own spirit than he who takes a city.”

—  book Bible

Source: Proverbs 16:32, AMP

Last update Jan. 3, 2022. History

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John Tyndall photo

“Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.”

John Tyndall (1820–1893) British scientist

"Points of Character", p. 37.
Faraday as a Discoverer (1868)
Context: A point highly illustrative of the character of Faraday now comes into view. He gave an account of his discovery of Magneto-electricity in a letter to his friend M. Hachette, of Paris, who communicated the letter to the Academy of Sciences. The letter was translated and published; and immediately afterwards two distinguished Italian philosophers took up the subject, made numerous experiments, and published their results before the complete memoirs of Faraday had met the public eye. This evidently irritated him. He reprinted the paper of the learned Italians in the Philosophical Magazine accompanied by sharp critical notes from himself. He also wrote a letter dated Dec. 1,1832, to Gay Lussac, who was then one of the editors of the Annales de Chimie in which he analysed the results of the Italian philosophers, pointing out their errors, and' defending himself from what he regarded as imputations on his character. The style of this letter is unexceptionable, for Faraday could not write otherwise than as a gentleman; but the letter shows that had he willed it he could have hit hard. We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion. "He that is slow to anger" saith the sage, "is greater than the mighty, and he that ruleth his own spirit than he that taketh a city." Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.

Johann Gottfried Herder photo

“Bravest he who rules his passions,
Who his own impatience sways.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

"Die wiedergefundenen Söhne" [The Recovered Sons] (1801) as translated in The Monthly Religious Magazine Vol. 10 (1853) p. 445. <!-- * Tapfer ist der Löwensieger,<br/>Tapfer ist der Weltbezwinger,<br/>Tapfrer, wer sich selbst bezwang.— cited from Bernhard Suphan (ed.) Herders sämmtliche Werke (Berlin: Weidmann, 1877-1913) vol. 28, p. 237. -->
Context: Calmly take what ill betideth;
Patience wins the crown at length:
Rich repayment him abideth
Who endures in quiet strength.
Brave the tamer of the lion;
Brave whom conquered kingdoms praise;
Bravest he who rules his passions,
Who his own impatience sways.

Democritus photo

“The brave man is not only he who overcomes the enemy, but he who is stronger than pleasures. Some men are masters of cities, but are enslaved to women.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 163
Variant: The brave man is he who overcomes not only his enemies but his pleasures. There are some men who are masters of cities but slaves to women.

Samuel Smiles photo

“The greatest slave is not he who is ruled by a despot, great though that evil be, but he who is in the thrall of his own moral ignorance, selfishness, and vice.”

Samuel Smiles (1812–1904) Scottish author

Source: Self-Help; with Illustrations of Character and Conduct (1859), Ch. I : Self-Help — National and Individual

Arnaut Daniel photo

“"O brother," said he, "He who is singled by
My finger (he pointed to a spirit in front)
Wrought better in the mother-tongue than I.
Whether in verses of love or prose romaunt
He surpassed all; and let the fools contend
Who make him of Limoges of more account.”

Arnaut Daniel (1150–1210) Occitan troubadour

"O frate," disse, "chesti qu'io ti cerno
col ditto," e additò un spirto innanzi,
"fu miglior fabbro del parlar materno.
Versi d'amore e prose di romanzi
soverchiò tutti; e lascia dir li stolti
che quel di Lemosì credon ch'avanzi.
Dante Purgatorio, canto 26, line 115; translation by Laurence Binyon, in Dante's Purgatorio (1938) p. 309.
Criticism

William Ellery Channing photo

“He who cannot see a brother, a child of God, a man possessing all the rights of humanity, under a skin darker than his own, wants the vision of a Christian. He worships the Outward. The spirit is not yet revealed to him.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Slavery (1835)
Context: He who cannot see a brother, a child of God, a man possessing all the rights of humanity, under a skin darker than his own, wants the vision of a Christian. He worships the Outward. The spirit is not yet revealed to him. To look unmoved on the degradation and wrongs of a fellow-creature, because burned by a fiercer sun, proves us strangers to justice and love, in those universal forms which characterize Christianity.

John Cassian photo

“How will he see to cast out the mote from his brother's eye, who has the beam of anger in his own eye?”

John Cassian (360–435) Christian monk and theologian

Book VIII, Chapter V
Institutes of the Coenobia (c. 420 AD)

Thomas Fuller (writer) photo

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