The Greek Anthology (p. 59)
Classics Revisited (1968)
“The saint enjoys real attachment to God when he experiences states of contentment and satisfaction.”
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 263
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Qutbuddin Bakhtiar Kaki 9
Indian Sufi 1173–1235Related quotes

“A man attaches himself to woman -- not to enjoy her, but to enjoy himself.”
“To enjoy anything, we cannot be attached to it.”
Context: To enjoy anything, we cannot be attached to it. William Blake understood this beautifully: He who binds to himself a Joy, Doth the winged life destroy; But he who kisses the Joy as it flies / Lives in Eternity's sunrise. What we usually try to do is capture any joy that comes our way before it can escape. We have our butterfly net and go after the joy like a hunter stalking his prey. We hide and wait, pounce on it, catch it, and take it home to put on our wall. When our friends come to visit, we say, "Hey, Stu, would you like to see my joy?" There it is on the wall - dead. We try to cling to pleasure, but all we succeed in doing is making ourselves frustrated because, whatever it promises, pleasure simply cannot last. But if I am willing to kiss the joy as it flies, I say, 'Yes, this moment is beautiful. I won't grab it. I'll let it go.'

Life Circulars (20 July 1957), p. 77.
General sources
Context: Being the Avatar, I have come to awaken mankind, and would like the entire world to come to me. Real saints are dearest and nearest to my heart. Perfect Ones and lovers of God adorn the world, and will ever do so. The physical presence of the Perfect Masters throughout eternity is not necessarily confined to any particular or special part of the globe. My salutations to all — the past, present and future Perfect Masters, real saints — known and unknown — lovers of God, and to all other beings, in all of whom I reside, whether consciously felt by them or not.

Introduction<!-- p. 5 -->
Space—Time—Matter (1952)
Context: It is the nature of a real thing to be inexhaustible in content; we can get an ever deeper insight into this content by the continual addition of new experiences, partly in apparent contradiction, by bringing them into harmony with one another. In this interpretation, things of the real world are approximate ideas. From this arises the empirical character of all our knowledge of reality.

“The real leader has no need to lead. He is content to point the way.”
Source: The Wisdom of the Heart (1941), p. 46

Source: On Nietzsche (1945), p. xx