
Sucesivos Escolios a un Texto Implícito (1992)
Source: Fashionable Nihilism (2002), p. xii
Sucesivos Escolios a un Texto Implícito (1992)
"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)
President Saddam Hussein's Speech on National Day (1981)
As quoted in Dictionary of Scientific Biography (1970 - 1990) edited by M Steck.
"Introduction" in The Best of Isaac Asimov (1973)
General sources
Context: !-- I must admit the title of this book gives me pause. Who says the enclosed stories are my ‘best’? Do I? Does the editor? Or some critic? Some reader? A general vote among the entire population of the world?
And whoever says it — can it be so? --> Can the word ‘best’ mean anything at all, except to some particular person in some particular mood? Perhaps not — so if we allow the word to stand as an absolute, you, or you, or perhaps you, may be appalled at omissions or inclusions or, never having read me before, may even be impelled to cry out, ‘Good heavens, are those his best?
In discussion with Ivan Matveyev, insisting on the redistribution of property from the wealthy to the poor.
[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 24, 2007, 9780973782707, 239359065]
Source: The Other Side Of The Coin (2008), Chapter 10, Good Versus Evil, p. 304
The Analects, The Doctrine of the Mean
Context: To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.