De Abaitua interview (1998)
Context: In my own experience – and this is where we get into the complete madness here – I have only met about four gods, a couple of other classes of entity as well. I’m quite prepared to admit this might have been a hallucination. On most of the instances I was on hallucinogenic drugs. That’s the logical explanation – that it was purely an hallucinatory experience. I can only talk about my subjective experience however, and the fact that having had some experience of hallucinations over the last twenty-five years or so, I’d have to say that it seemed to me to be a different class of hallucination. It seemed to me to be outside of me. It seemed to be real. It is a terrifying experience, and a wonderful one, all at once – it is everything you’d imagine it to be. As a result of this, there is one particular entity that I feel a particular affinity with. There is a late Roman snake god, called Glycon, he was an invention of the False Prophet Alexander. Which is a lousy name to go into business under. He had an image problem. He could have done with a spin doctor there.
“The immediacy of mystic experience simply means that we know God just as we know other objects. God is not a mathematical entity or a system of concepts mutually related to one another and having no reference to experience.”
Source: The Reconstruction of Religious Thought in Islam https://www.google.com/books/edition/The_Reconstruction_of_Religious_Thought/uCh14nl09jkC?hl=en (1930), p. 14
Help us to complete the source, original and additional information
Muhammad Iqbál 28
Urdu poet and leader of the Pakistan Movement 1877–1938Related quotes
As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 306
John Piper Twitter stream http://twitter.com/JohnPiper/statuses/5570283801 (2009-11-09).
UniMath by Vladimir Voevodsky, Heidelberg Laureate Forum, Sept. 22, 2016, Heidelberg https://www.math.ias.edu/vladimir/sites/math.ias.edu.vladimir/files/2016_09_22_HLF_Heidelberg.pdf p. 3
p 85
The Undiscovered Self (1958)
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
Ideology and Utopia (1929)
Context: The particular conception of "ideology" makes its analysis of ideas on a purely psychological level. If it is claimed for instance that an adversary is lying, or that he is concealing or distorting a given factual situation, it is still nevertheless assumed that both parties share common criteria of validity — it is still assumed that it is possible to refute lies and eradicate sources or error by referring to accepted criteria of objective validity common to both parties. The suspicion that one's opponent is the victim of an ideology does not go so far as to exclude him from discussion on the basis of a common theoretical frame of reference. The case is different with the total conception of ideology. When we attribute to one historical epoch one intellectual world and to ourselves another one, or if a certain historically determined social stratum thinks in categories other than our own, we refer not to the isolated cases of thought-content, but to fundamentally divergent thought-systems and to widely differing modes of experience and interpretation.