Source: History of Ancient Sanksrit Literature (1860) p.32
Context: History seems to teach that the whole human race required a gradual education before, in the fullness of time, it could be admitted to the truths of Christianity. All the fallacies of human reason had to be exhausted, before the light of a high truth could meet with ready acceptance. The ancient religions of the world were but the milk of nature, which was in due time to be succeeded by the bread of life.... The religion of Buddha has spread far beyond the limits of the Aryan world, and to our limited vision, it may seem to have retarded the advent of Christianity among a large portion of the human race. But in the sight of Him with whom a thousand years are but as one day, that religion, like the ancient religions of the world, may have but served to prepare the way of Christ, by helping through its very errors to strengthen and to deepen the ineradicable yearning of the human heart after the truth of God.
“How many generations need to comply in a fallacy before it becomes accepted as truth?”
The Cornelius Quartet, The Condition of Muzak (1977)
Source: The BL 755 cluster bomb (p. 652)
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Michael Moorcock 224
English writer, editor, critic 1939Related quotes
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Illustrated London News (19 April 1930)
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Trainspotting (1993)
Testimony before the House Interior Committee (5 February 1981)
1980s
2010s, Erasing History? Monuments and Memory (January 2016)
“A lie that is accepted by a sufficient number of ignorant voters becomes a political truth.”
From Terrorism & Tyranny: Trampling Freedom, Justice and Peace to Rid the World of Evil (Palgrave, 2003) http://www.jimbovard.com/Epigrams%20page%20Terrorism%20&%20Tyranny.htm
“Where slavery exists, the republican theory becomes still more fallacious.”
Vices of the Political System of the United States http://press-pubs.uchicago.edu/founders/documents/a4_4s2.html (April 1787), Papers 9:350-51
1780s
“How did thinking that benefited the few gain the acceptance of the many?”
Source: Living In The Number One Country (2000), Chapter Four, Communication Theorists Of Empire, p. 108