
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter II Planning a Model World
Marthin Luther, Comment, ad Galat., 310. As cited by Rev. Msgr. Patrick F. O'Hare (1916), The Facts about Luther https://archive.org/details/factsaboutluther00ohar_0/page/118/mode/2up?q=%22cloak+of%22, p. 119. OCLC 4200594.
Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter II Planning a Model World
Book I, ch. 38 (p. 43)
The Ladder of Perfection (1494)
1950s, Three Ways of Meeting Oppression (1958)
Context: To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.
Source: The Confessions of Aleister Crowley (1929), Ch. 17.
Non-Violence in Peace and War p. 254 http://books.google.com/books?id=F3ofAAAAIAAJ&q=%22cloak+of%22&pg=PA254 (1948); also in Gandhi on Non-violence: Selected Texts from Mohandas K. Gandhi's Non-Violence in Peace and War (1965) edited by Thomas Merton; this has also appeared in paraphrased form as "if there is violence in our hearts."
1940s
1981, Murtad ki Saza Islami Qanun Mein, Sayyid Abul A’la Maududi, page 32, Lahore Islamic Publications Ltd, 8th edition.
After 1970s
“It is only when our consciences become tangled that the truth begins to hurt.”
An argosy of fables, "The Rain cloud", translated by translation by William R. S. Ralston, p. 414
The Fables (1883)