“Old robots are becoming more human and young humans are becoming more like robots.”
Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer
Excerpt from the book The Goodbye Family Unveiled (2017) by Lorin Morgan-Richards.
“Old robots are becoming more human and young humans are becoming more like robots.”
Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer
Excerpt from the book The Goodbye Family Unveiled (2017) by Lorin Morgan-Richards.
Karl Barth (1886–1968) Swiss Protestant theologian
Dogmatics in Outline (1949)
Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46
Kent Hovind (1953) American young Earth creationist
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), pp. 6-7
Sun Myung Moon (1920–2012) Korean religious leader
The Way of God's Will Chapter 2-1 God's Words http://www.unification.org/ucbooks/WofGW/wogw2-01.htm Translated 1980.
Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …
Source: Existentialism Is a Humanism (1946), p. 28
Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher
Source: General System Theory (1968), 9. General Systems Theory in Psychology and Psychiatry, p. 206
“A robot may not injure a human being, or, through inaction, allow a human being to come to harm.”
Isaac Asimov book Runaround
"Runaround" in Astounding Science Fiction (March 1942); later published in I, Robot (1950)
The Three Laws of Robotics (1942)
Variant: A robot may not injure a human being, or, through inaction, allow a human being to come to harm.