Music: An Art and a Language (1920), Preface
Harold Powers, "Language Models and Musical Analysis", p.54-55.
T. T. Meadows quoted in The Chinese Speaker (1916), p. 1 by Evan Morgan
Conditions of Progress in Democratic Government (1909).
Context: No greater mistake can be made than to think that our institutions are fixed or may not be changed for the worse. … Increasing prosperity tends to breed indifference and to corrupt moral soundness. Glaring inequalities in condition create discontent and strain the democratic relation. The vicious are the willing, and the ignorant are unconscious instruments of political artifice. Selfishness and demagoguery take advantage of liberty. The selfish hand constantly seeks to control government, and every increase of governmental power, even to meet just needs, furnishes opportunity for abuse and stimulates the effort to bend it to improper uses... The peril of this Nation is not in any foreign foe! We, the people, are its power, its peril, and its hope!
Source: J. Steur, Netherlands. Volume 63 Article from 1959. Quoted from J. Vuylsteke, "Flemish Belgium since 1830: Studies and sketches collected by the general board of the Willemsfonds on the occasion of the Jubilee Year 1905", Willemsfonds, 1905, p. 222. https://www.dbnl.org/tekst/_nee003195901_01/_nee003195901_01_0114.php King Leopold II and the Queen are invited by the mayor of Brussels, Karel Buls, to attend the first performance in the renovated Flemish theatre, where he gives a speech in Flemish. This was followed by thunderous applause such as 'Long live our Flemish King!'
Letter to William Green Mumford (18 June 1799) http://www.princeton.edu/~tjpapers/munford/munford.html
1790s
Context: To preserve the freedom of the human mind then and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement. The generation which is going off the stage has deserved well of mankind for the struggles it has made, and for having arrested the course of despotism which had overwhelmed the world for thousands and thousands of years. If there seems to be danger that the ground they have gained will be lost again, that danger comes from the generation your contemporary. But that the enthusiasm which characterizes youth should lift its parricide hands against freedom and science would be such a monstrous phenomenon as I cannot place among possible things in this age and country.
Remarks after the Solvay Conference (1927)
Context: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.
1910s, Address to the Knights of Columbus (1915)
Variant: The final aim and reason of all music is nothing other than the glorification of God and the refreshment of the spirit.
