1860s, Reply to an Emancipation Memorial (1862)
Context: The subject presented in the memorial is one upon which I have thought much for weeks past, and I may even say for months. I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other class is mistaken in that belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain physical facts of the case, ascertain what is possible, and learn what appears to be wise and right.
The subject is difficult, and good men do not agree.
“I am sure that no more certain method, not only of dechristianizing, but demoralizing the youth of the classes who send their children to the Universities could be found than subjecting them to the influence of tutors who would start with the idea that all beliefs should be submitted for free selection to the consciences and intelligences of their pupils.”
Speech in the House of Lords (8 May 1871) http://hansard.millbanksystems.com/lords/1871/may/08/committee#column_346
1870s
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Robert Gascoyne-Cecil, 3rd Marquess of Salisbury 112
British politician 1830–1903Related quotes
Napoleon : In His Own Words (1916)
Source: Rules of Sociological Method, 1895, p. 3
The Great Infidels (1881)
Context: I do not believe that the tendency is to make men and women brave and glorious when you tell them that there are certain ideas upon certain subjects that they must never express; that they must go through life with a pretence as a shield; that their neighbors will think much more of them if they will only keep still; and that above all is a God who despises one who honestly expresses what he believes. For my part, I believe men will be nearer honest in business, in politics, grander in art — in everything that is good and grand and beautiful, if they are taught from the cradle to the coffin to tell their honest opinion.
Letter from the commissioners (John Adams, Thomas Jefferson) to John Jay, 28 March 1786, in Thomas Jefferson Travels: Selected Writings, 1784-1789, by Anthony Brandt, pp. 104-105 http://books.google.com/books?id=SY_3VKP0SEkC&pg=PA104&dq=%22Ambassador+Answered%22
1780s
Context: We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.
John G. Bennett Gurdjieff: Making a New World (New York: Harper & Row, 1973), pp. 231-232: Cited in " Sexual Beliefs and Practices http://gurdjiefffourthway.org/pdf/sexual.pdf" on gurdjiefffourthway.org, accessed 2013-04-21