
Speech at his trial (12 March 1644), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume IV: History of Troubles and Trial (1847), p. 60
Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.
p. 169
Persons and Places (1944)
Speech at his trial (12 March 1644), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume IV: History of Troubles and Trial (1847), p. 60
“A sign in the yard of a church next door said CHRIST IS THE ANSWER.”
The question, of course, is: What do you say when you strike your thumb with a hammer?
The Lost Continent: Travels in Small-Town America (1989)
“The door opened, and the men of the congregation began to come out of the church at Peribonka.”
Source: Maria Chapdelaine (1913), Ch. 1, p. 4
Letter to Georges Bernanos (1938), in Seventy Letters, as translated by Richard Rees (Wipf and Stock: 1965), p. 105
“Stands the Church clock at ten to three?
And is there honey still for tea?”
"The Old Vicarage, Grantchester" (1912), concluding lines
I Still Miss Someone, written by Johnny Cash and Roy Cash
Song lyrics, The Fabulous Johnny Cash (1958)