“I think that the fundamental way in which we know Christianity is true is through the inner witness of the Holy Spirit. I do not think that arguments and evidence are necessary in order for faith to be rational, or for you to know that God exists and has revealed himself in Christ. So I would say that the fundamental way we know Christianity is true is through the witness of the Holy Spirit and reason and argument then can confirm the Spirit's witness. The person who has good apologetic arguments passes, in a sense, a double warrant for his faith. He has the warrant provided by the Holy Spirit, and then he has the double warrant provided by argument and evidence. But should he lack the argument and evidence he can still be warranted just on the basis of the Holy Spirit. That's knowing Christianity to be true.”

— William Lane Craig

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William Lane Craig 38

American Christian apologist and evangelist 1949

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“When it comes to showing Christianity to be true we're dealing with somebody else, and therefore we need to give them arguments and evidence to show them that what I know to be true is true. And then the role of the Holy Spirit will be to use those arguments and evidence as I lovingly present them to draw that person to himself. So, in knowing Christianity to be true the Holy Spirit is primary and argument and evidence is secondary, but in showing Christianity to be true argument and evidence is primary and it is the Holy Spirit is secondary as using those as means by which he draws a person to himself.”

William Lane Craig (1949) American Christian apologist and evangelist

“The way in which I know Christianity is true is first and foremost on the basis of the witness of the Holy Spirit in my heart. And this gives me a self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that this controverts the witness of the Holy Spirit.”

William Lane Craig (1949) American Christian apologist and evangelist

Dealing with Doubt

18 November 2007

YouTube

https://www.youtube.com/watch?v=S-fDyPU3wlQ (0:37 into video)

“We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel… Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.

“The influence of the Holy Spirit is the life of Christ in the soul. We do not see Christ and speak to Him, but His Holy Spirit is just as near us in one place as in another. It works in and through every one who receives Christ. Those who know the indwelling of the Spirit reveal the fruits of the Spirit—love, joy, peace, long-suffering, gentleness, goodness, faith (MS 41, 1897).”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The SDA Bible Commentary, vol. 6, p. 1112.

“The Holy Spirit! This is the Spirit's role: to bring Christ's work to fulfillment. Enriched with the Spirit's gifts, you will have the power to move beyond the piecemeal, the hollow utopia, the fleeting, to offer the consistency and certainty of Christian witness!”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Youth Day Vigil (19 July 2008)

“The greatest, strongest, mightiest plea for the church of God in the world is the existence of the Spirit of God in its midst, and the works of the Spirit of God are the true evidences of Christianity. They say miracles are withdrawn, but the Holy Spirit is the standing miracle of the church of God to-day.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.

“Whatever the Holy Spirit prompts a true Christian to do for the glory of God, He allures him to do in a modest way, and with a disposition of indescribable tenderness.”

Charles Seymour Robinson (1829–1899) American pastor, editor and compiler of hymns

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.

“God the Father is a person separate from the Holy Ghost. Totally separate. …Do you know that the Holy Spirit has a soul and a body separate from that of Jesus and the Father? …God the Father then is a triune being within Himself. He's a person, He has a soul. …A soul is an intellect. …God thinks …separate from the Son and separate from the Holy Ghost. …God the Father is a separate individual from the Son and the Holy Ghost, who is a triune being who walks in a spirit body and He has hair…has eyes…has a mouth…has hands.”

Benny Hinn (1952) American-Canadian evangelist

Orlando Christian Centre, October 13 1990

“You are not sent to preach death and sin and judgment, but life and holiness and salvation – not to be a witness against the people, but to be a witness for God – to preach the good news – Christ Himself.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 258).

“Finally, the argument from personal existence - this is perhaps the coup de grace against naturalism:
# According to Dr. Rosenberg, if naturalism is true then I do not exist. He says there are no selves, there are no persons, no first-person perspectives.
# But, I do exist! I know this as certainly as I know anything. From which it follows:
# Therefore, naturalism is not true.”

William Lane Craig (1949) American Christian apologist and evangelist

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