“I don't withdraw a word of my initial statement. But I do now think it may have been incomplete. There is perhaps a fifth category, which may belong under "insane" but which can be more sympathetically characterized by a word like tormented, bullied, or brainwashed.”

Corinne’s Chant in the Vicinity of Naples
Translations, From the French

On the Nature of Acquaintance: Neutral Monism (1914)
1910s

Part IV, "In Time of Plague" (p. 357)
Dhalgren (1975)

Lord Foul, Lord Foul's Bane

After a fire at Windsor Castle and several personal scandals in the royal family. Annus horribilis is Latin for "horrible year"; the letter to which the Queen was referring was sent by Sir Edward Ford.
Speech at the Guildhall, London, to mark the 40th anniversary of her Accession (24 November 1992)

Quote, 1914, from: Foreword
1970s, Some Memories of Drawings (1976)

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 1
Context: I am not the advocate of Slavery, Caste, and Hatred, nor do I deny that a sense may be given to the words, Liberty, Equality, and Fraternity, in which they may be regarded as good. I wish to assert with respect to them two propositions.
First, that in the present day even those who use those words most rationally — that is to say, as the names of elements of social life which, like others, have their advantages and disadvantages according to time, place, and circumstance — have a great disposition to exaggerate their advantages and to deny the existence, or at any rate to underrate the importance, of their disadvantages.
Next, that whatever signification be attached to them, these words are ill-adapted to be the creed of a religion, that the things which they denote are not ends in themselves, and that when used collectively the words do not typify, however vaguely, any state of society which a reasonable man ought to regard with enthusiasm or self-devotion.

We the People interview (1996)
Context: Here is the right word. Hospitality was a condition consequent on a good society in politics, politaea, and by now might be the starting point of politaea, of politics. But this is difficult because hospitality requires a threshold over which I can lead you — and TV, internet, newspaper, the idea of communication, abolished the walls and therefore also the friendship, the possibility of leading somebody over the door. Hospitality requires a table around which you can sit and if people get tired they can sleep. You have to belong to a subculture to say, we have a few mattresses here. It's still considered highly improper to conceive of this as the ideal moments in a day or a year. Hospitality is deeply threatened by the idea of personality, of scholastic status. I do think that if I had to choose one word to which hope can be tied it is hospitality. A practice of hospitality— recovering threshold, table, patience, listening, and from there generating seedbeds for virtue and friendship on the one hand — on the other hand radiating out for possible community, for rebirth of community.