“And what are those things at all?”
demands my companion, diverted for a moment from the flowers. She nods towards a mass of dull-green affairs piled on mats or being lifted from big vans. She is a Cockney and displays surprise when she is told those things are bananas. She shrugs and turns again to the musk-roses, and forgets. But to me, as the harsh, penetrating odor of the green fruit cuts across the heavy perfume of the flowers, comes a picture of the farms in distant Colombia or perhaps Costa Rica. There is nothing like an odor to stir memories.
The Market
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William McFee 19
American writer 1881–1966Related quotes
El que aquí cuenta lo que vio y le ocurrió no es aquel que lo vio y al que le ocurrió.
Source: Todas las Almas [All Souls] (1989), p. 3
Source: Gormenghast (1950), Chapter 17 (p. 484)
'Sharknado's' Ian Ziering: 'Maybe This Is My Pulp Fiction Moment' http://www.hollywoodreporter.com/news/sharknados-ian-ziering-maybe-is-my-pulp-fiction-moment-584659 (July 12, 2013)
1847
1840s, The Journals of Søren Kierkegaard, 1840s
Context: It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
As quoted in Plain Speaking : An Oral Biography of Harry S. Truman (1974) by Merle Miller, p. 228
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: It is an immortal dialogue, strange and puzzling at first, but then hitting you harder and harder, like truth itself. What Phædrus has been talking about as Quality, Socrates appears to have described as the soul, self-moving, the source of all things. There is no contradiction. There never really can be between the core terms of monistic philosophies. The One in India has got to be the same as the One in Greece. If it's not, you've got two. The only disagreements among the monists concern the attributes of the One, not the One itself. Since the One is the source of all things and includes all things in it, it cannot be defined in terms of those things, since no matter what thing you use to define it, the thing will always describe something less than the One itself. The One can only be described allegorically, through the use of analogy, of figures of imagination and speech. Socrates chooses a heaven-and-earth analogy, showing how individuals are drawn toward the One by a chariot drawn by two horses.