“And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creature could? And is the race of man not more predacious yet? The way of the world is to bloom and to flower and die but in the affairs of men there is no waning and the noon of his expression signals the onset of night. His spirit is exhausted at the peak of its achievement. His meridian is at once his darkening and the evening of his day. He loves games? Let him play for stakes. This you see here, these ruins wondered at by tribes of savages, do you not think that this will be again? Aye. And again. With other people, with other sons.”

— Cormac McCarthy , book Blood Meridian

Blood Meridian (1985)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now…" by Cormac McCarthy?

Cormac McCarthy 270

American novelist, playwright, and screenwriter 1933

Related quotes

“If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creatures could? And is the race of man not more predacious yet?”

Cormac McCarthy (1933) American novelist, playwright, and screenwriter

Blood Meridian (1985)
Source: Blood Meridian, or the Evening Redness in the West
Context: And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creature could? And is the race of man not more predacious yet? The way of the world is to bloom and to flower and die but in the affairs of men there is no waning and the noon of his expression signals the onset of night. His spirit is exhausted at the peak of its achievement. His meridian is at once his darkening and the evening of his day. He loves games? Let him play for stakes. This you see here, these ruins wondered at by tribes of savages, do you not think that this will be again? Aye. And again. With other people, with other sons.

“A man is what he is, not what men say he is. His character no man can touch. His character is what he is before his God and his Judge; and only himself can damage that. His reputation is what men say he is. That can be damaged; but reputation is for time, character is for eternity.”

John Bartholomew Gough (1817–1886) Anglo-American temperance orator

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 46.

“They that deny a God destroy a man’s nobility, for certainly man is of kin to the beasts by his body; and if he be not of kin to God by his spirit, he is a base and ignoble creature.”

Francis Bacon book Essays

Of Atheism
Essays (1625)

“Judge a man by his questions rather than by his answers.”

Voltaire (1694–1778) French writer, historian, and philosopher

Il est encore plus facile de juger de l'esprit d'un homme par ses questions que par ses réponses. (It is easier to judge the mind of a man by his questions rather than his answers) — Pierre-Marc-Gaston, duc de Lévis (1764-1830), Maximes et réflexions sur différents sujets de morale et de politique (Paris, 1808): Maxim xviii
Misattributed

“So far as one understands a man, one is that man. The man of genius takes his place in the above argument as he who understands incomparably more other beings than the average man. Goethe is said to have said of himself that there was no vice or crime of which he could not trace the tendency in himself, and that at some period of his life he could not have understood fully. The genius, therefore, is a more complicated, more richly endowed, more varied man; and a man is the closer to being a genius the more men he has in his personality, and the more really and strongly he has these others within him.”

Otto Weininger book Sex and Character

Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.