William Lane Craig quote: “In a word, metaphysical naturalism is absurd. Notice that my argument is not that it is unappealing. Rather, it is that…”

“What can we say about metaphysical naturalism? Again, I want to make two points.
# My arguments for the existence of God show that metaphysical naturalism is not true. There is a personal, transcendent reality beyond the physical universe.
# Secondly, I think that metaphysical naturalism is so contrary to reason and experience as to be absurd.
In the following arguments, the first premise in every case is taken from [https://en.wikipedia.org/wiki/Alexander_Rosenberg Dr. Rosenberg]’s own book.”

William Lane Craig (1949) American Christian apologist and evangelist

“What can we say about metaphysical naturalism? Again, I want to make two points.
# My arguments for the existence of God show that metaphysical naturalism is not true. There is a personal, transcendent reality beyond the physical universe.
# Secondly, I think that metaphysical naturalism is so contrary to reason and experience as to be absurd.
In the following arguments, the first premise in every case is taken from [https://en.wikipedia.org/wiki/Alexander_Rosenberg Dr. Rosenberg]’s own book.”

William Lane Craig (1949) American Christian apologist and evangelist

“Metaphysics is the science of the Absolute or the true nature of things.”

Frithjof Schuon book Logic and Transcendence

[2009, Logic and Transcendence, World Wisdom, 29, 978-1-933316-73-4]
Spiritual path, Metaphysics

“A definitely undesirable rationale sustaining the cult of simplicity is of a metaphysical nature: namely, the wish to attain the ultimate atoms of experience and/or reality … this drive, which feeds metaphysical fundamentalism, is dangerous because it leads to postulating the final simplicity of some form of experience or some kind of substance thereby barring any inquiry into their structure.”

Mario Bunge (1919) Argentine philosopher and physicist

Mario Bunge, The myth of simplicity, 1963, p, 86-87; As cited in: Colin E. Gunton (1993), The One, the Three and the Many, p. 44
1960s-1990s

“All true metaphysics is taken from the essential nature of the thinking faculty itself, and therefore in nowise invented, since it is not borrowed from experience, but contains the pure operations of thought, that is, conceptions and principles à priori, which the manifold of empirical presentations first of all brings into legitimate connection, by which it can become empirical knowledge, i. e. experience. …mathematical physicists were thus quite unable to dispense with such metaphysical principles…”

Immanuel Kant book Metaphysical Foundations of Natural Science

Preface, Tr. Bax (1883)
Metaphysical Foundations of Natural Science (1786)

“Art is not merely an imitation of the reality of nature, but in truth a metaphysical supplement to the reality of nature, placed alongside thereof for its conquest.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

“If one regards life and death as natural processes, the metaphysical dread vanishes, and one obtains "peace of mind."”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

“Is there a real temporal process in nature? Is the passage of irreversible time a necessary element in any view of the structure of nature? Or, alternatively, is the subjective experience of time a mere illusion of the mind which cannot be given objective expression? These are not metaphysical questions that can still be neglected with impunity.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Archimedes or the Future of Physics (1927)
Context: The question of the reversibility of natural processes provides the key to a great intellectual struggle which is now behind the complexities of philosophic and scientific thought. The issue can be formulated thus: Is there a real temporal process in nature? Is the passage of irreversible time a necessary element in any view of the structure of nature? Or, alternatively, is the subjective experience of time a mere illusion of the mind which cannot be given objective expression? These are not metaphysical questions that can still be neglected with impunity. For just as Einstein made his advance by analysing conceptions such as simultaneity, which had been thought to be adequately understood for the purposes of experimental science, so the next development of physical theory will probably be made by carrying on the analysis of time from the point at which Einstein left it.

“Poverty, ignorance, illness and other problems of that kind are not metaphysical emergencies. By the metaphysical nature of man and of existence, man has to maintain his life by his own effort; the values he needs—such as wealth or knowledge—are not given to him automatically, as a gift of nature, but have to be discovered and achieved by his own thinking and work.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

“Metaphysical assertions, however, are statements of the psyche, and are therefore psychological. … Whenever the Westerner hears the word “psychological,” it always sounds to him like “only psychological.””

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Psyche and Symbol (1958), p. 285

“In a word, metaphysical naturalism is absurd. Notice that my argument is not that it is unappealing. Rather, it is that metaphysical naturalism flies in the face of reason and experience and is therefore untenable.”

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