“It only makes sense in an academic culture in which transgression is by definition political and in which any kind of rage against society can be considered radical.”

— Nick Turse

David Farber, on Turse's views about Columbine High School massacre. The Martyrs of Columbine: Faith and the Politics of Tragedy, p. 25.

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American writer 1975

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

“The permanent revolution, in the sense which Marx attached to this concept, means a revolution which makes no compromise with any single form of class rule, which does not stop at the democratic stage, which goes over to Socialist measures and to war against reaction from without; that is, a revolution whose every successive stage is rooted in the preceding one and which can end only in the complete liquidation of class society.”

Leon Trotsky book The Permanent Revolution

The Permanent Revolution (1929)

“Libertarianism is clearly the most, perhaps the only truly radical movement in America. It grasps the problems of society by the roots. It is not reformist in any sense. It is revolutionary in every sense.”

Karl Hess (1923–1994) American journalist

"Letter From Washington," http://www.panarchy.org/hess/libertarianism.html The Libertarian Forum 1, no. 6 http://web.archive.org/web/20071201123614/http://mises.org/journals/lf/1969/1969_06_15.pdf (15 June 1969), p. 2

“[The] kind of thinking […] which refuses to make distinctions among artists on the basis of color or nationality or gender, which insists on inclusion rather than exclusion, is hardly fashionable with the current tribalism known as multiculturalism and cultural diversity. But it represents […] the only kind of thinking that can prepare the way for great art, and builds the path to a reconciled society.”

Robert Brustein (1927) American writer

"More Noise Than Funk", The New Republic (3/4/1996) - review of the George C. Wolfe / Savion Glover musical production Bring in Da Noise, Bring in Da Funk at the Public Theatre in New York

“Now if Conservative has any meaning at all, it means anti-Radical. The Radicals are the only inheritors of the revolutionary views which the Conservative party was set up to counteract; and the two can no more act together, if both are honest, than a weasel can act with a rat. Hostility to Radicalism, incessant, implacable hostility, is the essential definition of Conservatism. The fear that the Radicals my triumph is the only final cause that the Conservative party can plead for their own existence.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: 'English Politics and Parties', Bentley's Quarterly Review, 1, (1859), p. 12

“Many people have been taught a social habit, a discourse, for speaking about meaning, which considers only the role of the individual organism, or the individual mind, in the process of making meanings… Mentalistic discourses, by creating a separate realm and locating meanings there, are not useful for understanding the material and social aspects of meaning-making. Mentalistic discourses depend on a common sense view of the separation of mind from body, and individual from society, which has ideological functions in our society. Particular aspects of these discourses deflect attention away from the social, cultural, historical and political dimensions of the meanings we make.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 9

“Goodness has no opposite. Most of us consider goodness as the opposite of the bad or evil and so throughout history in any culture goodness has been considered the other face of that which is brutal. So man has always struggled against evil in order to be good; but goodness can never come into being if there is any form of violence or struggle.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. I, p. 12
1980s, Letters to the Schools (1981, 1985)

“Today, the culture can hardly, if at all, reflect the society in which people live.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 2, The Disjunction of Cultural Discourse, p. 95

“Even personal tastes are learned, in the matrix of a culture or a subculture in which we grow up, by very much the same kind of process by which we learn our common values. Purely personal tastes, indeed, can only survive in a culture which tolerates them, that is, which has a common value that private tastes of certain kinds should be allowed.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 12

“Amazon society, as mythology, history, and universal male nightmare, represents a culture in which women reign culturally supreme because of their gender. Amazon societies are also important because women were trained to be warriors—military and, presumably, in other ways as well. ...

In Amazon societies, women were mothers and their society's only warriors; mothers and their society's only hunters; mothers and their society's only political and religious leaders. No division of labor based on sex seems to have existed in such societies. Although Amazon leaders existed and queens were elected, the societies seem to have been … ones in which any woman could aspire to and achieve full human expression.

In Amazon society, only men, when they were allowed to remain, were, in widely differing degrees, powerless and oppressed.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), pp. 335–336 (emphases in original), and see Women and Madness (1972), pp. 284–285 (similar text).
Women and Madness (1972, 2005)

“It only makes sense in an academic culture in which transgression is by definition political and in which any kind of rage against society can be considered radical.”

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