“I think the harder the life, the finer the type, yes, and I certainly felt this about the Bedu. When I went there, I felt that the difficulty was going to be living up physically to the hardships of their life. But, on the contrary, it was the difficulty of meeting their high standards: their generosity, their patience, their loyalty, their courage and all these things. And they had a quality of nobility.”
Answer to “Do you think that hardship and, indeed, suffering bring nobility?”
Interview with Sir David Attenborough first broadcast on Channel 4 in August 1994.
Wilfred Thesiger in Africa, edited by Chris Morton and Philip Grover (2010), p. 82.
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Wilfred Thesiger 55
British explorer 1910–2003Related quotes
Interview https://www.youtube.com/watch?v=swjcpS6EpV4&feature=youtu.be&t=17m43s. 2001.
Variant: I think the harder the life, the finer the type
Source: Arabian Sands (1959), p. 310.
Original: Quando la vita ti sfida... e con il tempo, la pazienza, la resistenza ed il coraggio abbatterai tutte le difficoltà, lei pareggerà i suoi conti: donandoti l'impossibile.
Source: prevale.net
Quoted by C. S. Hastings in "Biographical Memoir of Josiah Willard Gibbs 1839-1903," National Academy of Sciences Biographical Memoirs, vol. VI (Washington, D.C.: National Academy of Sciences, 1909), p. 390. Complete memoir http://books.nap.edu/html/biomems/jgibbs.pdf
Attributed
The Cornerstone Speech (1861)
Neil Perry character
Context: Modified passage from the book Walden by Henry David Thoreau. Full citation:
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."
Last words, as reported in Dictionary of Basic Tesuji by Fujisawa Shuko, trans. Steven Bretherick (Slate & Shell, 2007), Vol. IV, p. 23
