“Confusing ‘Character’ with ‘Temperament’”
Clearing the Ground (1986)
Context: The core in the mystery of what we call personality resides in the individual mix between character and temperament. The most successful personalities are those who achieve the best balance between the strict demands of character and the lenient tolerance of temperament. This balance is the supreme test of genuine leadership, separating the savior from the fanatic.
The human Jesus is, to my mind, the ultimate paradigm of such psychic equilibrium. He was absolutely hard on himself and absolutely tender toward others. He maintained the highest criteria of conduct for himself but was not priggish or censorious or self-righteous about those who were weaker and frailer. Most persons of strength cannot accept or tolerate weakness in others. They are blind to the virtues they do not possess themselves and are fiercely judgmental on one scale of values alone. Jesus was unique, even among religious leaders, in combining the utmost of principle with the utmost of compassion for those unable to meet his standards.
We need to understand temperament better than we do and to recognize its symbiotic relationship to character. There are some things people can do to change and some things they cannot do — character can be formed, but temperament is given. And the strong who cannot bend are just as much to be pitied as the weak who cannot stiffen.
“I would like to stress how ruthless these self-proclaimed psychics are. They have absolutely no regard for their fellow human beings.”
Introducing Psychic-Busting Private Eye Bob Nygaard (Part 2) https://www.csicop.org/specialarticles/show/introducing_psychic-busting_private_eye_bob_nygaard_part_2, CSI Online (22 August 2018)
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private detective specializing in psychic fraudRelated quotes
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 159, quoting from Seth Session 26
Quoted in New York Times (21 February 1960).
Letters and interviews
Practice Spiritual Values & Save the World (2013)
“Psychics exploit the human being's natural desire that longs for something higher than themselves.”
TV appearances
“From my youth you have taught me, O God, and now I would like to proclaim Your Wonders”
Praise at the end of the index. In Systema Naturae (1758), from Psalm 71.
Original in Latin: "Docuisti me Deus a juventute mea, & usque nunc pronunciabo Mirabilia Tua"
Systema Naturae
2011, Address on interventions in Libya (March 2011)
Context: Much of the debate in Washington has put forward a false choice when it comes to Libya. On the one hand, some question why America should intervene at all — even in limited ways — in this distant land. They argue that there are many places in the world where innocent civilians face brutal violence at the hands of their government, and America should not be expected to police the world, particularly when we have so many pressing needs here at home.
It’s true that America cannot use our military wherever repression occurs. And given the costs and risks of intervention, we must always measure our interests against the need for action. But that cannot be an argument for never acting on behalf of what’s right. In this particular country — Libya — at this particular moment, we were faced with the prospect of violence on a horrific scale. We had a unique ability to stop that violence: an international mandate for action, a broad coalition prepared to join us, the support of Arab countries, and a plea for help from the Libyan people themselves. We also had the ability to stop Qaddafi’s forces in their tracks without putting American troops on the ground.
To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are. Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as President, I refused to wait for the images of slaughter and mass graves before taking action.
“To be human is to care for your fellow human beings and protecting the environment.”
"The Farmer as a Conservationist" [1939]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 259.
1930s