“I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.”

— Galileo Galilei , Letter to the Grand Duchess Christina

Letter to the Grand Duchess Christina (1615)

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Galileo Galilei 70

Italian mathematician, physicist, philosopher and astronomer 1564–1642

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“I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.”

Galileo Galilei Letter to the Grand Duchess Christina

Variant: I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
Source: Letter to the Grand Duchess Christina (1615)
Context: I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.
Context: I do not feel obliged to believe that the same God who has endowed us with senses, reason, and intellect has intended us to forgo their use and by some other means to give us knowledge which we can attain by them.<!-- ¶22

“God in the highest, in the sense of the Christian Confession, means He who from on high has condescended to us, has come to us, has become ours.”

Karl Barth (1886–1968) Swiss Protestant theologian

This is paraphrased in "Karl Barth's Conception of God" (1952) http://mlk-kpp01.stanford.edu/primarydocuments/Vol2/520102BarthsConceptionOfGod.pdf by Martin Luther King, Jr.: God is the one who stands above our highest and deepest feelings, strivings and intuitions.
Dogmatics in Outline (1949)
Context: He is the One who stands above us and also above our highest and deepest feelings, strivings, intuitions, above the products, even the most sublime, of the human spirit. God in the highest means first of all … He who is in no way established in us, in no way corresponds to a human disposition and possibility, but who is in every sense established simply in Himself and is real in that way; and who is manifest and made manifest to us men, not because of our seeking and finding, feeling and thinking, but again and again, only through Himself. It is this God in the highest who has turned as such to man, given Himself to man, made Himself knowable to him … God in the highest, in the sense of the Christian Confession, means He who from on high has condescended to us, has come to us, has become ours.<!-- p. 37

“If someone asks us which of these is more perfect, intellect or sense, the intelligible or the sensible, we shall promise to answer promptly, if he will first give us an answer to the following question. You know, my inquiring friend, that there is some power in you which has a notion of each of these things—a notion, I say, of intellect itself and of sense, of the intelligible and the sensible. This is evident, for the same power which compares these to each other must at that time in a certain manner see both. Tell me, then, whether a power of this kind belongs to intellect or sense? … Sense, as you yourself have shown, can perceive neither itself nor intellect and the objects of intellect; whereas intellect knows both. … Therefore, intellect is not only more perfect than sense but is also, after perfection itself, in the highest degree perfect.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), pp. 203-204

“The family uses people, not for what they are, nor for what they are intended to be, but for what it wants them for — its own uses. It thinks of them not as what God has made them, but as the something which it has arranged that they shall be.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

“Unless Parliament has conferred upon the Court that power in language which is unmistakable, the Court is not to assume that Parliament intended to do that which so seriously affect foreigners who are not resident here, and might give offence to foreign Governments. Unless Parliament has used such plain terms as show that they really intended us to do that, we ought not to do it.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re A. B. & Co. (1900), L. R. 1 Q. B. D. [1900], C. A. p. 544. See also Ex-parte Blain, 12 Ch. D. 522; In re Pearson (1892), 2 Q. B. 263.

“Philosophy can take us no further than enabling us to command a clear view of the concepts by means of which we think about the world, and, by so doing, to attain a firmer grasp of the way we represent the world in our thought. It is for this reason and in this sense that philosophy is about the world.”

Michael Dummett (1925–2011) British academic and philosopher

Dummett, M. A. E. The Logical Basis of Metaphysics. Cambridge: Harvard University Press. 1991.

“Life is made of our attitudes. And there are certain things that the gods oblige us to live through. Their reason for this does not matter, and there is no action we can take to make them pass us by.”

Paulo Coelho book The Fifth Mountain

Source: The Fifth Mountain

“By induction we gain no certain knowledge; but by observation, and the inverse use of deductive reasoning, we estimate the probability that an event which has occurred was preceded by conditions of specified character, or that such conditions will be followed by the event. …I have no objection to use the words cause and causation, provided they are never allowed to lead us to imagine that our knowledge of nature can attain to certainty. …We can never recur too often to the truth that our knowledge of the laws and future events of the external world are only probable.”

William Stanley Jevons (1835–1882) English economist and logician

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, pp. 257, 260 & 271

“God gives us ministers of love,
Which we regard not, being near;
Death takes them from us, then we feel
That angels have been with us here!”

James Aldrich (1810–1856) American editor and minor poet

My Mother's Grave.

“Grammar, perfectly understood, enables us, not only to express our meaning fully and clearly, but so to express it as to enable us to defy the ingenuity of man to give to our words any other meaning than that which we ourselves intend them to express.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Page 14.
A Grammar of the English Language (1818)

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