“But the same argument cannot hold for a post-Rigvedic movement from the northwest into the rest of India: it is clear that a full-fledged literary tradition had certainly started with the Rigveda at least; and any post-Rigvedic movements should be reflected in the later texts.”

— Shrikant Talageri

The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History

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Shrikant Talageri 27

Indian author 1958

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 8 : Misinterpretations of Rigvedic History

“As we saw, there is a large class of personal names and name-elements common to the Late Books and hymns of the Rigveda (386 hymns in the Late Books of the Rigveda and 8 Late hymns in the earlier Books), and to the Avesta (the bulk of the names, right from the name of the first composer of the Avesta, and the names of his closest associates), the Mitanni (including every common name element known), and the Kassites (the only known name). These names and name-elements are fundamental to all four groups, but completely absent in the Early and Middle Books of the Rigveda (apart from the 8 Late hymns mentioned earlier). And all these names and name-elements are very common in post-Rigvedic texts.”

Shrikant Talageri (1958) Indian author

The Rigveda and the Avesta (2008)

“At the least, even if (my farewell post) is perceived as self-indulgent garbage, it will fit right in with the rest of the Net.”

Gene Spafford (1956) American computer scientist

That's all, folks http://groups.google.com/group/news.groups/msg/63926ede407972df, posted to Usenet April 29 1993

“We need university education in Fiji and must seriously think about starting post secondary education in Fiji. In the near future we hope to see a university college in Fiji and ultimately a fully fledged university”

A.D. Patel (1905–1969) Fijian politician

During 1964 budget debate, he called for the establishment of a university in Fiji.

“There is movement and movement. There are movements of small tension and movements of great tension and there is also a movement which our eyes cannot catch although it can be felt. In art this state is called dynamic movement. This special movement was discovered by the futurists as a new and hitherto unknown phenomenon in art, a phenomenon which some Futurists were delighted to reflect.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote c. 1915, in: 'Cubofuturism', Malevich, in his Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59
1910 - 1920

“The generally accepted interpretation of Jagadish Chandra’s scientific activities is that he had essentially the biologist’s conception of Nature; lack of opportunities for biological studies while as a student in Calcutta and later lack of any teaching post in biology, induced Jagadish Chandra to take up the post of teacher in physics.”

Jagadish Chandra Bose (1858–1937) Bengali polymath, physicist, biologist, botanist and archaeologist

By D.M. Bose
Acharya Jagadish Chandra Bose in Vijayaprasara

“What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 5
Context: Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement.

“There is no death! Death only exists for those who cannot accept evolution. Everything changes. Death is a transition from movement to movement. Death is static. Death is movement. Death is static. Death is movement.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

“The problem they had to solve was the same as any messianic movement: how to exist with an alien culture yet remain spiritually autonomous.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)
Context: The Ghost Dance made its unfulfillable promises at a time when the Indians were ready to rebel. The teachings of the Native American Church spread at a time when the Indians were ready to admit defeat.... The problem they had to solve was the same as any messianic movement: how to exist with an alien culture yet remain spiritually autonomous. The solution had been to borrow freely from White culture while salvaging what is considered important in Indian religious thought.<!-- p. 269

“Perhaps surprisingly, once back in Munich, Hitler did not act in any way consistent with his later beliefs. In fact, his actions during the five months after his return to Bavaria did not show any consistency at all. They were full of contradictions and reveal a deeply disoriented man without a clear mental compass to steer him through the post-war world.”

Thomas Weber (historian) (1974) German historian

Source: Hitler’s First War: Adolf Hitler, the Men of the List Regiment, and the First World War (2011), p. 250

“But the same argument cannot hold for a post-Rigvedic movement from the northwest into the rest of India: it is clear that a full-fledged literary tradition had certainly started with the Rigveda at least; and any post-Rigvedic movements should be reflected in the later texts.”

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Shrikant Talageri 27

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