
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section I - Argumentative Reflections on Supernatural and Mysterious Revelation in General
London: Pluto, 1996.
Quotes 1990s, 1995-1999, Powers and Prospects (1996)
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section I - Argumentative Reflections on Supernatural and Mysterious Revelation in General
Source: "Quotes", The Great Code: The Bible and Literature (1982), Chapter One, p. 13
“But what is Government itself, but the greatest of all reflections on human nature?”
Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)
Context: The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of Government. But what is Government itself, but the greatest of all reflections on human nature?
“Social order is a human product, or more precisely, an ongoing human production.”
Source: The Social Construction of Reality, 1966, p. 52
Dieu existe? Oui http://books.google.com.mx/books/about/Dieu_existe_Oui.html?id=TBUCHQAACAAJ&redir_esc=y (1979). Paris. Stock. Christian Chabanis, p. 94.
Original: L’ordre naturel n’est pas une invention de l’esprit humain et une mise en place de certaines propriétés d’observation... Qui dit ordre dit intelligence organisatrice. Cette intelligence ne peut être que celle de Dieu.
Good Intentions (1942), So Does Everybody Else, Only Not So Much
Context: And what really turns my corpuscles to ice,
I carry around clippings and read them to people twice.
And I know what I am doing while I am doing it and I don't want to do it but I can't help doing it and I am just another Ancient Mariner,
And the prospects for my future social life couldn't possibly be barrener.
Did I tell you that the prospects for my future social life couldn't be barrener?
International Herald Tribune (21 February 1990)
Book 1, Chapter 2 “The Pearl at the Heart of the World” (p. 139)
The Elric Cycle, The Fortress of the Pearl (1989)
During his scholarly lecture tours as a philosopher, in Ghana, in Jayachamaraja Wodeyar – A Princely scholar http://www.mysoresamachar.com/j_wadiyar_ann2.htm
Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.