“The wild elephant is the most important animal of the district. Without his assistance, when domesticated, it would be difficult indeed to work the forests. Wherever you go in the forests you find numberless pitfalls excavated for his capture; but, as a rule, they are mostly old ones, half filled in. Numbers of. elephants are captured by Nayars and Mappillas, and broken in for timber dragging, winch is done entirely by the teeth; the elephant seizing a thick cable made of grewia fibre in his trunk, and biting the end between his molars, drags the log, to which the other end of the cable has been made fast.”

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

Saying 15
Râmakrishna : His Life and Sayings (1898)
Context: The Master said: "Everything that exists is God." The pupil understood it literally, but not in the true spirit. While he was passing through a street, he met with an elephant. The driver (mahut) shouted aloud from his high place, "Move away, move away!" The pupil argued in his mind, "Why should I move away? I am God, so is the elephant also God. What fear has God of Himself?" Thinking thus he did not move. At last the elephant took him up by his trunk, and dashed him aside. He was severely hurt, and going back to his Master, he related the whole adventure. The Master said, "All right, you are God. The elephant is God also, but God in the shape of the elephant-driver was warning you also from above. Why did you not pay heed to his warnings?"

The Decline and Fall of Practically Everybody (1950), Part II: Ancient Greeks and Worse, Hannibal

Comments on members of the Republican party, in Remarks at the Cow Palace, San Francisco, California (2 November 1960) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 914, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library <br class="br">1960

Valentinian (1685), Act I, Scene III
Valentinian was Rochester's adaptation of a play (ca. 1610-1614) by John Fletcher
Other

Source: The Bane Chronicles

Twenty-Six Books on Animals [De animalibus libri XXVI]; cited in: Plinio Prioreschi (1996) A History of Medicine: Medieval Medicine. p. 94.

Saying 6; this is a variant of widely used teaching anecdotes of India involving blind men and an elephant.
Râmakrishna : His Life and Sayings (1898)
Context: Four blind men went to see an elephant. One touched the leg of the elephant, and said, "The elephant is like a pillar." The second touched the trunk, and said, "The elephant is like a thick stick or club." The third touched the belly, and said, "The elephant is like a big jar." The fourth touched the ears, and said, "The elephant is like a winnowing basket." Thus they began to dispute amongst themselves as to the figure of the elephant. A passer-by seeing them thus quarrelling, said, "What is it that you are disputing about?" They told him everything, and asked him to arbitrate. That man said, "None of you has seen the elephant. The elephant is not like a pillar, its legs are like pillars. It is not like a big water-vessel, its belly is like a water-vessel. It is not like a winnowing basket, its ears are like winnowing baskets. It is not like a thick stick or club, but its proboscis is like that. The elephant is the combination of all these." In the same manner those quarrel who have seen one aspect only of the Deity.... Different creeds are but different paths to reach the Almighty.

Source: It's in His Kiss