“Black folks are descendants of slaves that were imported, quote-unquote by slave owners, to the United States for the explicit purpose of cultivating crops. And it was predicated on white supremacy and racial superiority, but we have to understand that white supremacy exists for a reason, and they exist for a very specific cultural and economic reasons. And LBJ talked about this — like, if you can convince a poor white man that he’s superior to a black man, he’ll empty his pockets for you. And so it’s not just economic reasons why racism exists but there are economic reasons why racism is perpetuated and incentivized. More of that’s housing, income, et cetera. And like I said on Monday with Ta-Nehisi, until America tells the truth about itself we’re never going to heal. And this — it’s like this thing that as a culture we hide… it’s like this big wound with a big ugly scab on it, and it’s just going to stay this itchy thing that we keep going back to until we just deal with it.”

— Alexandria Ocasio-Cortez

Alexandria Ocasio-Cortez on her First Weeks In Washington, The Intercept https://theintercept.com/2019/01/28/alexandria-ocasio-cortez-podcast/ (28 January 2019)
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Alexandria Ocasio-Cortez 45

American politician 1989

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“You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s
Context: If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.

Fragment on slavery (1 April 1854?), as quoted in Collected Works of Abraham Lincoln http://web.archive.org/web/20140203223031/http://quod.lib.umich.edu/l/lincoln/lincoln2/1:264?rgn=div1;view=fulltext (1953), Vol. 2, pp. 222-223

“The black man wants to be white. The white man slaves to reach a human level.”

Frantz Fanon book Black Skin, White Masks

Introduction,Page 9
Black Skin, White Masks (1952)

“If the Bible sanctions slavery at all, it is the enslavement of white men. No one pretends that the servants spoken of in the Bible were blacks. The Roman slave was not a black man, the Hebrew slave was not a black man. The question is, whether the laboring man, white or black, may rightfully be enslaved.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA170 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 170
1850s, The Fanaticism of the Democratic Party (February 1859)

“We must never substitute a doctrine of Black supremacy for white supremacy. For the doctrine of Black supremacy is as dangerous as white supremacy. God is not interested merely in the freedom of black men and brown men and yellow men but God is interested in the freedom of the whole human race, the creation of a society where all men will live together as brothers”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

"Social Justice and the Emerging New Age" address at the Herman W. Read Fieldhouse, Western Michigan University (18 December 1963)
1960s

“[T]hey wanted… another Joe Louis. A white man's black man… Didn't these idiots realize that Cassius Clay was the name of a slave owner? … Had I been black and my name Cassius Clay, I damned well would have changed it!”

Howard Cosell (1918–1995) American sportscaster

Cosell.

“I'll tell you what's at the bottom of it. If you can convince the lowest white man he's better than the best colored man, he won't notice you're picking his pocket. Hell, give him somebody to look down on, and he'll empty his pockets for you.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

As quoted in "What a Real President Was Like: To Lyndon Johnson, the Great Society Meant Hope and Dignity" http://pqasb.pqarchiver.com/washingtonpost/doc/307079109.html?FMT=ABS&FMTS=ABS:FT&date=Nov+13%2C+1988&author=Moyers%2C+Bill+D&desc=What+a+Real+President+Was+Like%3B+To+Lyndon+Johnson%2C+the+Great+Society+Meant+Hope+and+Dignity, by Bill Moyers, The Washington Post (13 November 1988).
Attributed

“It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it…. But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?… Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 14-16

“The poor Negro always remembered himself as an ex-slave and used this as the basis of any dealings with the mainstream of American society. The middle class black man bases his whole existence on the hopeless hypothesis that no one is supposed to remember that for almost three hundred years there was slavery in America, that the white man was a master, the black man a slave. This knowledge, however, is at the root of the legitimate black culture of this country. It is this knowledge, with its attendant muses of self-division, self-hatred, stoicism, and finally quixotic optimism, that informs the most meaningful of Afro-American music.”

Amiri Baraka book Blues People

Blues People: Negro Music in White America (1963), p. 136

“The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for whites or women for men.”

Alice Walker (1944) American author and activist

Foreword to The Dreaded Comparison: Animal Slavery and Human Slavery (1996) by Marjorie Spiegel, p. 14 http://books.google.com/books?ei=je4zTPjrBcmTnQfXmMCLBA&ct=result&id=8u_tAAAAMAAJ&dq=dreaded+comparison+%22exist+for+their+own%22&q=%22exist+for+their+own%22.

“Don't think for a moment that Mbeki is not anti-white - he is, most definitely. His speeches all have anti-white themes and he continues to convince everyone that there are two types of South African - the poor black and the rich white.”

Helen Suzman (1917–2009) South African politician

As quoted in "Democracy? It was better under apartheid, says Helen Suzman" https://web.archive.org/web/20120901223952/https://www.telegraph.co.uk/news/uknews/1462042/Democracy-It-was-better-under-apartheid-says-Helen-Suzman.html (15 May 2004), by Jane Flanagan, The Telegraph
2000s

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