
Internationalism and Nationalism (1952)
Source: "1.The Bourgeois-Nationalist Concept of the Nation" https://www.marxists.org/reference/archive/liu-shaoqi/1952/internationalism_nationalism/ch01.htm
At the Lucknow session of the Congress in April 1936, in his presidential address. Quoted from Elst, Koenraad (2018). Why I killed the Mahatma: Uncovering Godse's defence. New Delhi : Rupa, 2018.
Internationalism and Nationalism (1952)
Source: "1.The Bourgeois-Nationalist Concept of the Nation" https://www.marxists.org/reference/archive/liu-shaoqi/1952/internationalism_nationalism/ch01.htm
As quoted in "Kim Jong Un Defends Nuclear Tests, Says 'powerful Weapons' Help Mitigate Threats" in Republic World https://www.republicworld.com/world-news/rest-of-the-world-news/kim-jong-un-defends-nuclear-tests-says-powerful-weapons-help-mitigate-threats-articleshow.html (28 March 2022)
Source: Imperialism, The Highest Stage of Capitalism (1917)
Molotov said it in 1976 when he was in active retirement.[Molotov, Vyacheslav; Chuev, Felix; Resis, Albert, Molotov remembers: inside Kremlin politics : conversations with Felix Chuev, I.R. Dee, 1993, 1566630274, 20]
On Protracted Warfare (1938)
On Protracted Warfare (1938)
Original: (zh-CN) 历史上的战争分为两类,一类是正义的,一类是非正义的。一切进步的战争都是正义的,一切阻碍进步的战争都是非正义的。我们共产党人反对一切阻碍进步的非正义的战争,但是不反对进步的正义的战争。对于后一类战争,我们共产党人不但不反对,而且积极地参加。前一类战争,例如第一次世界大战,双方都是为着帝国主义利益而战,所以全世界的共产党人坚决地反对那一次战争。反对的方法,在战争未爆发前,极力阻止其爆发;既爆发后,只要有可能,就用战争反对战争,用正义战争反对非正义战争。
"Resolution on the Antiwar Congress of the London Bureau" (July 1936)
“Every Christian has the power to support or to oppose preparedness to wage atomic war.”
Now is the Time to Prevent a Third World War (1950)
Context: The imminence of the threat hovering over civilization requires Christians to disentangle themselves from the war system as completely and as rapidly as they can.... Every Christian has the power to support or to oppose preparedness to wage atomic war.... He can support or oppose the delegating of wider jurisdiction and greater authority to the United Nations Organization through limitations upon national sovereignty. He can support or oppose the policy of settling every conceivable controversy with another nation by pacific means only. He can support or oppose the effort to create the international mind and heart in place of extreme nationalism and narrow patriotism.... He can choose between the way of war and the way of Jesus.
the uninvested surplus
Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 5, Historical Change in Civilizations, p. 152