1950s, Three Ways of Meeting Oppression (1958)
Source: Stride Toward Freedom: The Montgomery Story
1950s, Three Ways of Meeting Oppression (1958)
Context: The third way open to oppressed people in their quest for freedom is the way of nonviolent resistance. Like the synthesis in Hegelian philosophy, the principle of nonviolent resistance seeks to reconcile the truths of two opposites, acquiescence and violence, while avoiding the extremes and immoralities of both. The nonviolent resister agrees with the person who acquiesces that one should not be physically aggressive toward his opponent; but he balances the equation by agreeing with the person of violence that evil must be resisted. He avoids the nonresistance of the former and the violent resistance of the latter. With nonviolent resistance, no individual or group need submit to any wrong, nor need anyone resort to violence in order to right a wrong.
The Quran calls on the weak and oppressed to gain strength http://english.bayynat.org/TheHolyQuran/Quran_QuranCalls.htm
“In fact, the drive against the Communists is aimed, above all, against the labor movement.”
"Why I am a Communist" (1947)
1950s, "The Birth of a New Nation" (1957)
Chronicles of Dissent, December 13, 1989 https://web.archive.org/web/20000829081348/http://www.zmag.org/chomsky/interviews/db-8912.html
Quotes 1960s–1980s, 1980s
“You can't have non-violent resistance against the Nazis in a concentration camp”
Chronicles of Dissent, December 13, 1989 http://www.zmag.org/chomsky/interviews/db-8912.html
Quotes 1960s-1980s, 1980s
Context: Non-violent resistance activities cannot succeed against an enemy that is able freely to use violence. That's pretty obvious. You can't have non-violent resistance against the Nazis in a concentration camp, to take an extreme case...
