“We must restore some stability and be prepared, if necessary, to make some sacrifices, both of dogma and materialism, to achieve it. There is no point in pretending that we are not facing an economic crisis without precedent since the growth of post-war prosperity.”
Speech to the Pembrokeshire Constituency Labour Party in Haverfordwest (26 July 1974), quoted in The Times (27 July 1974), p. 3
1970s
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Roy Jenkins 51
British politician, historian and writer 1920–2003Related quotes

The Dagger with Wings (1926)

As quoted in "Mogherini: Italy will play a major role" in eunews (12 January 2014).

Mohamed Azmin Ali (2018) cited in " Azmin: A different economic logic for Malaysia https://www.thestar.com.my/business/business-news/2018/10/08/azmin-a-different-economic-logic-for-malaysia/" on The Star Online, 8 October 2018
Source: The Worldly Philosophers (1953), Chapter IX, John Maynard Keynes, p. 257

Banker to the Poor, A Conversation With Jim Yong Kim, October, 14

Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 10
Context: The words are part of the first chapter of Isaiah to which reference has been made. The prophet throughout the chapter deals with the national condition of the kingdom of Judah and its capital.... he urges... the abolition of social oppression and injustice as the only way of regaining God's favor for the nation. If they would vindicate the cause of the helpless and oppressed, then he would freely pardon; then their scarlet and crimson guilt would be washed away. The familiar text is followed by the very material promise of economic prosperity and the threat of continued war: "If ye be willing and obedient, ye shall eat the good of the land; but if ye refuse and rebel, ye shall be devoured with the sword."

1960s, The Quest for Peace and Justice (1964)
Context: We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war." It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens? So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war.