“Those who think Roman slavery was such a benign institution have not explained why fugitive slaves were a constant problem. Owners did not lightly countenance the loss of valuable property. They regularly used chains, metal collars, and other restraining devices. Slaves who ﬂed were hunted down and returned to irate masters who were keen to inﬂict a severe retribution.”

— Michael Parenti , book The Assassination of Julius Caesar: A People's History of Ancient Rome

Source: The Assassination of Julius Caesar: A People's History of Ancient Rome (2003), Ch. 1

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Michael Parenti 57

American academic 1933

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“A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Their Morals and Ours (1938)
Context: (On the American Civil War) "History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!"

“Man was born free, and he is everywhere in chains. Those who think themselves the masters of others are indeed greater slaves than they.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

“Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good.”

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The Soul of Man Under Socialism (1891)

“as females in a patriarchal culture, we were not slaves of love; most of us were and are slaves of longing-- yearning for a master who will set us free and claim us because we cannot claim ourselves”

Bell Hooks (1952) American author, feminist, and social activist

“And Lincoln said that if you believe in the Fugitive Slave Act being required by Article IV, you must also believe that the protection of the slave owner and the territories deserves federal protection; the two arguments were perfectly parallel. Douglas said it didn’t matter how the Supreme Court in the abstract decided the question of slavery in the territories; if the slave owner went to the territory, he had to get local regulations to protect his property.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

“The paradox of calling the same human beings persons and property brings the cause of the Civil War into the sharpest focus. A person by definition is a being possessed of a rational will. A chattel by equal definition is a piece of movable property without a rational will. Because a horse or a dog lacks a rational will, its owner is responsible for any damage or injury it may cause. But slaves were held as responsible for their own actions, as were their masters, under the criminal codes of the slave states. The slave owners, in seeking to have the slaves counted as five-fifths, were asserting that they were full human beings. At the same time, by claiming the right to their labor as chattels, they were asserting them to be sub-human. How the slaves could be both was something that Jefferson Davis and his friends never explained.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 212

“Men who did not know that they were slaves do not know that they have been freed.”

Milton Mayer (1908–1986) American journalist

Source: They Thought They Were Free: The Germans, 1933-35 (1955), p. 62; cited in: Quotable Quotes: They Thought They Were Free http://econengineer.wordpress.com/2012/07/01/quotable-quotes-they-thought-they-were-free/ by John@EconEngineer in: The Economical Engineer (1 July 2012)

“Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 56

“The South claimed the sovereignty of States, but claimed the right to coerce into their confederation such States as they wanted, that is, all the States where slavery existed. They did not seem to think this course inconsistent. The fact is, the Southern slave-owners believed that, in some way, the ownership of slaves conferred a sort of patent of nobility—a right to govern independent of the interest or wishes of those who did not hold such property. They convinced themselves, first, of the divine origin of the institution and, next, that that particular institution was not safe in the hands of any body of legislators but themselves.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1880s, Personal Memoirs of General U. S. Grant (1885)
Context: The winter of 1860-1 will be remembered by middle-aged people of to-day as one of great excitement. South Carolina promptly seceded after the result of the Presidential election was known. Other Southern States proposed to follow. In some of them the Union sentiment was so strong that it had to be suppressed by force. Maryland, Delaware, Kentucky and Missouri, all Slave States, failed to pass ordinances of secession; but they were all represented in the so-called congress of the so-called Confederate States. The Governor and Lieutenant-Governor of Missouri, in 1861, Jackson and Reynolds, were both supporters of the rebellion and took refuge with the enemy. The governor soon died, and the lieutenant-governor assumed his office; issued proclamations as governor of the State; was recognized as such by the Confederate Government, and continued his pretensions until the collapse of the rebellion. The South claimed the sovereignty of States, but claimed the right to coerce into their confederation such States as they wanted, that is, all the States where slavery existed. They did not seem to think this course inconsistent. The fact is, the Southern slave-owners believed that, in some way, the ownership of slaves conferred a sort of patent of nobility—a right to govern independent of the interest or wishes of those who did not hold such property. They convinced themselves, first, of the divine origin of the institution and, next, that that particular institution was not safe in the hands of any body of legislators but themselves.

Ch. 16.

“The Negro moved from an especially harsh slavery, which included cannibalism, to a milder form. Much is said about the horrors of the slave ships, many of which were very bad, but it is important to remember that slaves were valuable cargo and hence property normally handled with consideration.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), p. 25

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Michael Parenti 57

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