“It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.”

— Patrick Henry

Disputed, Give me liberty, or give me death! (1775)

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attorney, planter, politician and Founding Father of the Un… 1736–1799

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“It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

1770s, "Give me liberty, or give me death!" (1775)
Context: It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

“For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

1770s, "Give me liberty, or give me death!" (1775)
Context: It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

“Having eyes, but not seeing beauty; having ears, but not hearing music; having minds, but not perceiving truth…These are the things to fear…”

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“My mother took too much, a great deal too much, care of me; she over-educated, over-instructed, over-dosed me with premature lessons of prudence: she was so afraid that I should ever do a foolish thing, or not say a wise one, that she prompted my every word, and guided my every action. So I grew up, seeing with her eyes, hearing with her ears, and judging with her understanding, till, at length, it was found out that I had not eyes, ears or understanding of my own.”

Maria Edgeworth (1768–1849) Irish writer

Vivian (1812), ch. 1; Tales and Novels, vol. 8, p. 8.

“I remember a tutor who told me that all the world's hunters have eyes that faced front: lions, hawks, wolves, men … He said man was no different from the tiger. We are nature's killers, and we have great appetites for it … Listen, Rayvan, the beast is in all of us. We do our best in life, but often we are mean, or petty, or needlessly cruel. We don't mean to be, but that's the way we are.”

David Gemmell book The King Beyond the Gate

Source: Drenai series, The King Beyond the Gate, Ch. 14

“The proximate goal of all perception is what we can get our hands upon. If we traverse the distance that separate us from that which we see or hear and find nothing for the hand to manipulate, the experience is an illusion or a hallucination. The world of perceptual reality, the world of physical things, is the world of our contacts and our manipulations, and the distance experience of the eye and the ear means first of all these physical things. Physical things are not only the meaning of what we see and hear; they are also the means we employ to accomplish our ends.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

George Herbert Mead (1926). "The Nature of Aesthetic Experience." International Journal of Ethics, Vol. 36, No. 4 (Jul., 1926), pp. 382-393; p. 382

“I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.”

John Wesley (1703–1791) Christian theologian

Journal (11 June 1739)
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“Too many of us take great pains with what we ingest through our mouths, and far less with what we partake of through our ears and eyes.”

Brandon Sanderson book The Way of Kings

Source: The Way of Kings

“We always have a tendency to see those things that do not exist and to be blind to the great lessons that are right there before our eyes.”

Paulo Coelho (1947) Brazilian lyricist and novelist

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“When it is a question of fighting against imperialism we can state with conviction that we are all Stalinists. We can take pride that we have taken part in the fight for the advance of our great cause against our enemies. From that point of view I am proud that we are Stalinists.”

Nikita Khrushchev (1894–1971) First Secretary of the Communist Party of the Soviet Union

Remark made at Kremlin New Year's Eve reception, December 31, 1956. Quoted in Khrushchev by Edward Crankshaw. ISBN 9781448205059

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