What It Means to Be a Poet in America (1926)
Context: Most years I owe no money and I have no money. Every university pays my way to the next town. That’s about all. No poet has ever made any money out of having his poetry published, and no poet ever will. If the fee is two hundred dollars, it is one hundred dollars for coming to town and one hundred for leaving inside of twenty-four hours. There has been no poetry in the history of the world that has made money for the poet. The New Poetry Movement began when Abel made a more acceptable sacrifice than Cain; but the sacrifice of Abel was not intended as a money-making idea. On the last great day, when Gabriel blows his trumpet, even if he blows it in sonnets, he will not do it for the money that is in it. If he does do it for the cash he will not be Gabriel and it will not be the last great day. It will be a second-rate Hollywood movie of the last great day, and business will continue as usual.
“A man of courage does not tremble in the hour of danger. He is not embarrassed and bewildered. He does not sink down. He is not overwhelmed by despair.. He smiles away all dangers and difficulties, blows the trumpet of triumph and attains victory in the end.”
Conquest of Fear, Divine Life Society, http://dlshq.org/download/conquest_fear.pdf (circa 1960)
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Swami Sivananda 41
Indian philosopher 1887–1963Related quotes
“He who learns but does not think is lost. He who thinks but does not learn is in great danger.”
Source: The Autobiography of Eleanor Roosevelt
1964 Memorial Edition, p. 266 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations/Profiles-in-Courage-quotations.aspx
Variant: A man does what he must — in spite of personal consequences, in spite of obstacles and dangers and pressures — and that is the basis of all human morality.
Source: Pre-1960, Profiles in Courage (1956)
Context: The courage of life is often a less dramatic spectacle than the courage of a final moment; but it is no less a magnificent mixture of triumph and tragedy. A man does what he must — in spite of personal consequences, in spite of obstacles and dangers, and pressures — and that is the basis of all human morality. In whatever area in life one may meet the challenges of courage, whatever may be the sacrifices he faces if he follows his conscience — the loss of his friends, his fortune, his contentment, even the esteem of his fellow men — each man must decide for himself the course he will follow. The stories of past courage can define that ingredient — they can teach, they can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.
Context: For without belittling the courage with which men have died, we should not forget those acts of courage with which men — such as the subjects of this book — have lived. The courage of life is often a less dramatic spectacle than the courage of a final moment; but it is no less a magnificent mixture of triumph and tragedy. A man does what he must — in spite of personal consequences, in spite of obstacles and dangers, and pressures — and that is the basis of all human morality. In whatever area in life one may meet the challenges of courage, whatever may be the sacrifices he faces if he follows his conscience — the loss of his friends, his fortune, his contentment, even the esteem of his fellow men — each man must decide for himself the course he will follow. The stories of past courage can define that ingredient — they can teach, they can offer hope, they can provide inspiration. But they cannot supply courage itself. For this each man must look into his own soul.
“One does not attain everything he wishes for.
Winds blow counter to what the ships desire.”
From the poem Bima At-Taʿallulu http://www.almotanabbi.com/poemPage.do?poemId=272
The Analects, Chapter I, Other chapters
Context: The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.
Weggefährten - Erinnerungen und Reflexionen, Siedler-Verlag Berlin 1996, S. 156, ISBN 9783442755158, ISBN 978-3442755158
of Islam
Khwand Amir: Qanun-i Humayuni, M. Hidayat Hosain ed., Calcutta 1940. Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, p. 66-67