“I like to think that I’m strong and beautiful and nubile, and in control of every situation except when I choose not to be. But, it’s much easier to get away from the victim mentality when you’re not a victim. Also, we should recognize that fighting for fair treatment is not the same as having a victim mentality.”

— Natalie Wynn, ContraPoints

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), What Makes a Trans Chick “Cool”? https://www.youtube.com/watch?v=spHCEBTqaUE (2016)

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Natalie Wynn21

YouTube personality 1988

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 152

“With men, we blame the victim. We blame men because we have camouflaged men’s victimization by teaching men to also be the victimizer. Men’s victimizer status camouflages men’s victim status.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part IV: Where do we go from here, p. 357.

“People are very much victims of their lack of education. This of course makes them a lot easier to control. It works the same way there as it does (in America). I wouldn't say that surprised me.”

Tod A (1965) American musician

(on extremism in Pakistan) Baltimore City Paper (June 11, 2008).

“When we depress, we believe we are the victims of a feeling over which we have no control.”

William Glasser (1925–2013) American psychiatrist

[p.70]
Choice Theory (1997)

“When you’re a charmer
you hate yourself
a victim of sideshow hypnosis
like everyone else.”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"Charmer"
Song lyrics, Charmer (2012)
Context: When you’re a charmer
the world applauds
they don’t know that secretly charmers
feel like they’re frauds When you’re a charmer
you hate yourself
a victim of sideshow hypnosis
like everyone else.

“I want to ask you, to use some empathy right now. And when I say 'empathy', what I'm saying is: place yourself in the position of the animals, and start to view this issue from the animals' point of view. From the victims' point of view. When you examine any form of injustice, whether humans are victims or animals are victims, please remember the victim's point of view. If you are not the victim, don't examine it entirely from your point of view because when you're not the victim, it becomes pretty easy to rationalize and excuse cruelty, injustice, inequality, slavery, and even murder. But when you're the victim, things look a lot differently from that angle.”

Gary Yourofsky (1970) animal rights activist

Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)

“When we hear men are the greater victims of crime, we tend to say, ‘Well, it’s men hurting other men.’ When we hear that blacks are the greater victims, we consider it racist to say, ‘Well, it’s blacks hurting blacks.’ The victim is a victim no matter who the perpetrator was.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 215.

“The victim who is able to articulate the situation of the victim has ceased to be a victim: he or she has become a threat.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

“To be depressed or neurotic is passive. It happened to us; we are its victim, and we have no control over it. This use of nouns and adjectives makes it logical for us to believe that we can do nothing for ourselves…but you are capable of choosing something better. If it is a choice, it follows that you are responsible for making it. With verbs, you are not a victim of mental illness; you are either the beneficiary of your own good choices or the victim of your own bad choices. You are not ill in the usual sense of having the flu or food poisoning. A choice theory world is a tough responsible world; you cannot use grammar to escape responsibility for what you are doing.”

William Glasser (1925–2013) American psychiatrist

Source: Choice Theory (1997), p. 75

“The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.”

W. H. Auden book Forewords and Afterwords

Assessing St. Augustine's perspectives in "Augustus to Augustine", p. 37
Forewords and Afterwords (1973)
Context: Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine opposes the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i. e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.

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