
“She succumbed to the eternal feminine passion for bargains.”
Source: Cotillion
“She succumbed to the eternal feminine passion for bargains.”
Source: Cotillion
The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society
“It was epic. It was awkward. It was epically awkward.”
Source: United We Spy
“You mean you have to be epic already, for it to make you more epic?”
Source: Bloodfever
“The sediments are a sort of epic poem of the earth.”
Chapter 6, Page 98 https://books.google.com/books?id=PvkDFTtW6f4C&&pg=PA98
The Sea Around Us (1951)
“Science unrolls a greater epic than the Iliad.”
The present day teems with new discoveries in Fact, which are greater, as regards the soul and prospect of men, than all the disquisitions and quiddities of the Schoolmen. A few fossil bones in clay and limestone have opened a greater vista back into time than the Indian imagination ventured upon for its Gods: and every day turns up something new. This vision of Time must not only wither the poet's hope of immortality, it is in itself more wonderful than all the conceptions of Dante and Milton.
Letter to Edward Byles Cowell, quoted in The Life of Edward FitzGerald, Translator of the Rubáiyát of Omar Khayyán (1947) by Alfred McKinley Terhune, p. 146.
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer <!-- p.224, 1965 paper -->
“This sprawling epic is as lively as a natural history museum diorama.”
Review http://www.salon.com/ent/movies/review/2008/03/07/10_000_bc/ of 10,000 BC (2008)
“Sarah and Dinah are heroines according to the standards of royal epic.”
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Context: Once we recognize the factor of royal epic in Genesis, we see that the Helen-of-Troy motif permeates the Patriarchal Narratives.... Like Helen and Hurrai, Sarah and Dinah are heroines according to the standards of royal epic.
“Epic literature is not history but is again a way of looking at the past.”
Source: Early India: From the Origins to AD 1300, p. 100.