IX. On Providence, Fate, and Fortune.
On the Gods and the Cosmos
Context: To believe that human things, especially their material constitution, are ordered not only by celestial beings but by the celestial bodies is a reasonable and true belief. Reason shows that health and sickness, good fortune and bad fortune, arise according to our deserts from that source. But to attribute men's acts of injustice and lust to fate, is to make ourselves good and the Gods bad. Unless by chance a man meant by such a statement that in general all things are for the good of the world and for those who are in a natural state, but that bad education or weakness of nature changes the goods of Fate for the worse. Just as it happens that the Sun, which is good for all, may be injurious to persons with ophthalmia or fever.
Source: Why We Fail as Christians (1919), p. 79
Niebla [Mist] (1914)
Context: All of this that is happening to me, and happening to others about me, is it reality or is it fiction? May not all of it perhaps be a dream of God, or of whomever it may be, which will vanish as soon as He wakes? And therefore when we pray to Him, and cause canticles and hymns to rise to Him, is it not that we may lull Him to sleep, rocking the cradle of His dreams? Is not the whole liturgy, of all religions, only a way perhaps of soothing God in His dreams, so that He shall not wake and cease to dream us?
It tells of his twilight, when the great battles were over and the great miracles long since performed; of how his enemies conspired against him and of that final war in the snowblind wastes beneath the Northern Lights; of the women he loved and of the choice he made between them; of how he broke his most sacred oath, and how finally all the things he had were taken from him save one. It ends with a wink. It begins in a quiet midwestern town, one summer afternoon in the quiet midwestern future. Away in the big city, people still sometimes glance up hopefully from the sidewalks, glimpsing a distant speck in the sky... but no: it's only a bird, only a plane — Superman died ten years ago. This is an imaginary story... aren't they all?
Whatever Happened to the Man of Tomorrow? (1986)
2020s, I’ve Had a Year to Think About What’s Important (2020)
Source: As quoted in Col. E. N. Sanctuary’s Are These Things So?, p. 278.
Vol. I, Ch. 2: Of the Prophetic Language
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: In the heavens, the Sun and Moon are, by interpreters of dreams, put for the persons of Kings and Queens; but in sacred Prophecy, which regards not single persons, the Sun is put for the whole species and race of Kings, in the kingdom or kingdoms of the world politic, shining with regal power and glory; the Moon for the body of the common people, considered as the King's wife; the Stars for subordinate Princes and great men, or for Bishops and Rulers of the people of God, when the Sun is Christ; light for the glory, truth, and knowledge, wherewith great and good men shine and illuminate others; darkness for obscurity of condition, and for error, blindness and ignorance; darkening, smiting, or setting of the Sun, Moon, and Stars, for the ceasing of a kingdom, or for the desolation thereof, proportional to the darkness; darkening the Sun, turning the Moon into blood, and falling of the Stars, for the same; new Moons, for the return of a dispersed people into a body politic or ecclesiastic.
Earl of Clanrickard's Case (1614), Lord Hobart's Rep. 277.
In one of his lectures delivered at Ferguson College in a social conference of the Congress as a counter to the one held by the extremist Tilak group. Quoted in pages= 113
