
Speech https://api.parliament.uk/historic-hansard/commons/1918/apr/16/clause-2-power-by-order-in-council-to#column_320 in the House of Commons (16 April 1918). The Irish Nationalist MP John Dillon interrupted: "We are agreed at last on one thing."
Social Law in the Spiritual World (1904)
Context: Mysticism has been for the most part sporadic. It has found an exponent now here, now there, but it has shown little tendency toward organizing and it has manifested small desire to propagate itself. There have been types of mystical religion which have persisted for long periods and which have spread over wide areas, but in all centuries such mystical religion has spread itself by a sort of spiritual contagion rather than by system and organization.
It has broken forth where the Spirit listed, and its history is mainly the story of the saintly lives through which it has appeared. The Quaker movement, which had its rise in the English Commonwealth, is an exception. It furnishes some material for studying a "mystical group" and it supplies us with an opportunity of discovering a test and authority even for mystical insights
Speech https://api.parliament.uk/historic-hansard/commons/1918/apr/16/clause-2-power-by-order-in-council-to#column_320 in the House of Commons (16 April 1918). The Irish Nationalist MP John Dillon interrupted: "We are agreed at last on one thing."
“Only after a person has their heart broken does the world appear as it truly is.”
Source: Perfected Sinfulness
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 67.
Steadfast and gentle father, in your kindness respond to me, your unworthy servant, who has never, from her earliest childhood, lived one hour free from anxiety. In your piety and wisdom look in your spirit, as you have been taught by the Holy Spirit, and from your heart bring comfort to your handmaiden.
Letter to Bernard, Abbot of Clairvaux, 1146-47
The Virtue of Selfishness (1964)
Source: The Virtue of Selfishness: A New Concept of Egoism
John McCarthy, " History of Lisp http://www-formal.stanford.edu/jmc/lisp/lisp.html," 12 February 1979; republished at www-formal.stanford.edu.
1970s
Letter to Bernard, Abbot of Clairvaux, 1146-47
Source: The New History (1912), Ch. 1 : The New History, p. 1
Context: In its amplest meaning history includes every trace and vestige of everything that man has done or thought since first he appeared on the earth. It may aspire to follow the fate of nations or it may depict the habits and emotions of the most obscure individual. Its sources of information extend from the rude flint hatchets of Chelles to this morning's newspaper. It is the vague and comprehensive science of past human affairs.