
Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), p. 135; Ch. 17, December 15, 1939.
Notes Toward a Supreme Fiction (1942), It Must Change
Context: p>Is there a poem that never reaches words And one that chaffers the time away?
Is the poem both peculiar and general?
There’s a meditation there, in which there seemsTo be an evasion, a thing not apprehended or
Not apprehended well. Does the poet
Evade us, as in a senseless element?</p
Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), p. 135; Ch. 17, December 15, 1939.
Source: after 2000, Doubt and belief in painting' (2003), p. 51, note 60
De Rerum Natura (On the Nature of Things)
Original: (la) Quae bene cognita si teneas, natura videtur
Libera continuo, dominis privata superbis,
ipsa sua per se sponte omnia dis agere expers.
Book II, lines 1090–1092 (tr. Munro)
This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.
pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up
Activation of Energy (1976)
Las Menias
The Order of Things: An Archaeology of the Human Sciences (1970)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 545.