“Good or bad are theoretical stipulations according to which, by a philosophical decision, many scattered instances of the most different facts or acts become the same thing.”
[O] : Introduction, 0.6
Semiotics and the Philosophy of Language (1984)
Context: When semiotics posits such concepts as 'sign', it does not act like a science; it acts like philosophy when it posits such abstractions as subject, good and evil, truth or revolution. Now, a philosophy is not a science, because its assertions cannot be empirically tested … Philosophical entities exist only insofar as they have been philosophically posited. Outside their philosophical framework, the empirical data that a philosophy organizes lose every possible unity and cohesion.
To walk, to make love, to sleep, to refrain from doing something, to give food to someone else, to eat roast beef on Friday — each is either a physical event or the absence of a physical event, or a relation between two or more physical events. However, each becomes an instance of good, bad, or neutral behavior within a given philosophical framework. Outside such a framework, to eat roast beef is radically different from making love, and making love is always the same sort of activity independent of the legal status of the partners. From a given philosophical point of view, both to eat roast beef on Friday and to make love to x can become instances of 'sin', whereas both to give food to someone and to make love to у can become instances of virtuous action.
Good or bad are theoretical stipulations according to which, by a philosophical decision, many scattered instances of the most different facts or acts become the same thing. It is interesting to remark that also the notions of 'object', 'phenomenon', or 'natural kind', as used by the natural sciences, share the same philosophical nature. This is certainly not the case of specific semiotics or of a human science such as cultural anthropology.
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Umberto Eco 120
Italian semiotician, essayist, philosopher, literary critic… 1932–2016Related quotes

“To a rational being it is the same thing to act according to nature and according to reason.”
VII, 11
Meditations (c. 121–180 AD), Book VII
As cited in: Derek Austin (1977) "Perspective paper: Library Science" in: Donald E. Walker et al. eds. Natural language in information science. p. 48
Classification and indexing in the social sciences (1963)

“Bad decisions made with good intentions, are still bad decisions.”
Source: How The Mighty Fall: And Why Some Companies Never Give In

Origin unknown. Attributed to Sydney Smith in Speaker's Handbook of Epigrams and Witticisms (1955) by Herbert Prochnow, p. 190. Variant reported in Why Are You Single? (1949) by Hilda Holland, p. 49: «When asked by a young man whether to marry, Socrates is said to have replied: "By all means, marry. If you will get for yourself a good wife, you will be happy forever after; and if by chance you will get a common scold like my Xanthippe—why then you will become a philosopher."»
Misattributed
Variant: By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.

Source: Liberty, Equality, Fraternity (1873-1874), Ch. 2