“Man has historically devoted much more subtle and ingenious thought to inflicting cruelty than to giving others pleasure — which, given his gregarious nature, would seem a much more survival-oriented behavior.”
God Is An Iron (1977)
Context: Man has historically devoted much more subtle and ingenious thought to inflicting cruelty than to giving others pleasure — which, given his gregarious nature, would seem a much more survival-oriented behavior. Poll any hundred people at random and you'll find at least twenty or thirty who know all there is to know about psychological torture and psychic castration — and maybe two who know how to give a terrific back-rub.
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Spider Robinson 32
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Ibid., p. 110
The Book of Disquiet
Original: A superioridade do sonhador consiste em que sonhar é muito mais prático que viver, e em que o sonhador extrai da vida um prazer muito mais vasto e muito mais variado do que o homem de acção. Em melhores e mais directas palavras, o sonhador é que é o homem de acção.

" Reprogramming Predators https://www.hedweb.com/abolitionist-project/reprogramming-predators.html", BLTC Research, 2009
Source: 1980s, Evolutionary Economics, 1981, p. 104

The Educational Theory of Immanuel Kant (1904)
Context: Man has his own inclinations and a natural will which, in his actions, by means of his free choice, he follows and directs. There can be nothing more dreadful than that the actions of one man should be subject to the will of another; hence no abhorrence can be more natural than that which a man has for slavery. And it is for this reason that a child cries and becomes embittered when he must do what others wish, when no one has taken the trouble to make it agreeable to him. He wants to be a man soon, so that he can do as he himself likes.
Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 62

Letter to John Bright (1860) on the negotiations for his free trade treaty with France, quoted in W. E. Williams, The Rise of Gladstone to the Leadership of the Liberal Party, 1859 to 1868 (Cambridge: Cambridge University Press, 1934), p. 20.
1860s