
„To maken vertue of necessite.“
— Geoffrey Chaucer, book The Canterbury Tales
The Knight's Tale, l. 3044
The Canterbury Tales
The Knight's Tale, lV 2177 - 2186
The Canterbury Tales
Context: p>What maketh this, but Juppiter the kyng,
That is prince and cause of alle thyng
Convertynge al unto his propre welle
From which it is deryved, sooth to telle,
And heer-agayns no creature on lyve
Of no degree availleth for to strive.Thanne is it wysdom, as it thynketh me,
To maken vertu of necessity,
And take it weel, that we may nat eschue;
And namely, that to us alle is due.</p
— Geoffrey Chaucer, book The Canterbury Tales
The Knight's Tale, l. 3044
The Canterbury Tales
— Geoffrey Chaucer, book The Canterbury Tales
General Prologue, l. 1-12
The Canterbury Tales
— Vincent Van Gogh Dutch post-Impressionist painter (1853-1890) 1853 - 1890
Quote in Vincent's letter to Theo van Gogh, from The Hague, 3 June 1883; as cited in Stranger on the Earth : A Psychological Biography of Vincent Van Gogh (1996) by Albert J. Lubin, p. 22
Variant translation: For me, the work is an absolute necessity. I cannot put it off; I don't care for anything else; that is to say, the pleasure in something else ceases at once, and I become melancholy when I cannot go on with my work. I feel then as the weaver does when he sees that his threads have got tangled, the pattern he had on the loom has gone to the deuce, and his exertion and deliberation are lost.
As quoted in Dear Theo: the Autobiography of Vincent Van Gogh (1995) edited by Irving Stone and Jean Stone, p. 204
1880s, 1883
Context: The work is an absolute necessity for me. I can't put it off, I don't care for anything but the work; that is to say, the pleasure in something else ceases at once and I become melancholy when I can't go on with my work. Then I feel like a weaver who sees that his threads are tangled, and the pattern he had on the loom is gone to hell, and all his thought and exertion is lost.
— Thomas Jefferson 3rd President of the United States of America 1743 - 1826
As quoted in The Man from Monticello : An Intimate Life of Thomas Jefferson (1969) by Thomas J. Fleming, p. 250
Posthumous publications
— Geoffrey Chaucer, book The Canterbury Tales
The Manciples Tale, l. 17281
Bartlett's Familiar Quotations, 10th ed. (1919), Canterbury Tales
— John Wycliffe English theologian and early dissident in the Roman Catholic Church
As quoted in Typical English Churchmen (1909) by John Neville Figgis, p. 15
— Anaïs Nin writer of novels, short stories, and erotica 1903 - 1977
— Pliny the Younger Roman writer 61 - 113
Letter 10, 3.
Letters, Book IV
Original: (la) Neque enim minus apud nos honestas quam apud alios necessitas valet.
— Henryk Sienkiewicz, book Without Dogma
"Rome, 9 January"
Without Dogma (1891)
Context: My position is such that there is no necessity for me to enter into competition with struggling humanity. As to expensive and ruinous pleasures, I am a sceptic who knows how much they are worth, or rather, knows that they are not worth anything.
— Geoffrey Chaucer, book The Canterbury Tales
General Prologue, l. 305 - 310
Source: The Canterbury Tales
Context: Of studie took he most cure and most hede.
Noght o word spak he more than was nede,
And that was seyd in forme and reverence,
And short and quik, and ful of hy sentence.
Souninge in moral vertu was his speche,
And gladly wolde he lerne, and gladly teche.
— Clive Staples Lewis, book The Pilgrim's Regress
Pilgrim’s Regress 90
The Pilgrim's Regress (1933)
— Geoffrey Chaucer, book Troilus and Criseyde
Book 5, line 1835-1841
Troilus and Criseyde (1380s)
Context: O yonge fresshe folkes, he or she,
In which that love up-groweth with your age,
Repeyreth hoom fro worldly vanitee,
And of your herte up-casteth the visage
To thilke God that after his image
Yow made, and thynketh al nis but a faire
This world, that passeth sone as floures faire.
— Erich Fromm German social psychologist and psychoanalyst 1900 - 1980
Human Nature and Social Theory (1969)
Context: The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx’s concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and … can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".
— W. H. Auden, book Forewords and Afterwords
"A Poet of the Actual", p. 266
Forewords and Afterwords (1973)
Context: Money is the necessity that frees us from necessity. Of all novelists in any country, Trollope best understands the role of money. Compared with him even Balzac is a romantic.
— Sidonius Apollinaris Gaulish poet, aristocrat and bishop 430 - 489
Lib. 8, Ep. 11, sect. 4; vol. 2, p. 463.
Epistularum
Original: (la) O neccessitas abiecta nascendi, vivendi misera dura moriendi.
— Neal A. Maxwell Mormon leader 1926 - 2004
— Albert Einstein German-born physicist and founder of the theory of relativity 1879 - 1955
Source: Attributed in posthumous publications, p. 89
Context: The God Spinoza revered is my God, too: I meet Him everyday in the harmonious laws which govern the universe. My religion is cosmic, and my God is too universal to concern himself with the intentions of every human being. I do not accept a religion of fear; My God will not hold me responsible for the actions that necessity imposes. My God speaks to me through laws.
— Aldous Huxley English writer 1894 - 1963
Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and published by the Left Review
Context: As for 'taking sides' — the choice, it seems to me, is no longer between two users of violence, two systems of dictatorship. Violence and dictatorship cannot produce peace and liberty; they can only produce the results of violence and dictatorship, results with which history has made us only too sickeningly familiar. The choice now is between militarism and pacifism. To me, the necessity of pacifism seems absolutely clear.
— Nikos Kazantzakis, book The Saviors of God
The Saviors of God (1923)
Context: Someone within me is struggling to lift a great weight, to cast off the mind and flesh by overcoming habit, laziness, necessity.
I do not know from where he comes or where he goes. I clutch at his onward march in my ephemeral breast, I listen to his panting struggle, I shudder when I touch him.
— George Müller German-English clergyman 1805 - 1898
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative